| Stale.......................6 | |
| will prevent her passivity from becoming stagnant or stale, will keep it fluid, flowing in perpetual movement | 62 MAN AND WOMAN |
| all actions, all contributions to living remain somewhat stale. Be blessed, every one of you. Receive love | 122 SELF-FULFILLMENT THROUGH SELF-REALIZATION AS MAN OR WOMAN |
| truth. Wrong conclusions are always the result of stale, stagnant, obsolete ideas that remain unquestioned. If you | 128 LIMITATIONS CREATED THROUGH ILLUSORY ALTERNATIVES |
| no fear of fulfillment because it supposedly becomes stale. That happens only when you keep a tight | 136 THE ILLUSORY FEAR OF THE SELF |
| key is applied, relationships must falter or become stale, and mutuality in the true sense cannot unfold | 185 MUTUALITY: A COSMIC PRINCIPLE AND LAW |
| new and exciting. Nothing becomes routinized; nothing becomes stale; nothing becomes redundant. For the spirit is forever | 224 CREATIVE EMPTINESS |
| Stalemate...................3 | |
| sought in ignorance, will eventually cause a complete stalemate of fulfillment. No matter how different, it will | 53 SELF-LOVE |
| always result in an unhealthy exaggeration, in a stalemate, in something harmful. Only both together make a | 62 MAN AND WOMAN |
| a half measure that leads eventually to a stalemate. But unless exposure is infused with love, it | 257 ASPECTS OF THE NEW DIVINE INFLUX: COMMUNICATION, GROUP CONSCIOUSNESS, EXPOSURE |
| Stamina.....................14 | |
| strength, so that you will find forever new stamina for this path of self-finding that is a | 41 IMAGES: THE DAMAGE THEY DO |
| you. Use it for your inner will and stamina in the one direction that is all-encompassing: this | 79 QUESTIONS AND ANSWERS |
| You do not muster the inner will and stamina to find how you can really get what | 88 RELIGION: TRUE AND FALSE |
| living. It will also provide you with the stamina, flexibility, and resiliency to meet life in all | 109 SPIRITUAL AND EMOTIONAL HEALTH THROUGH RESTITUTION FOR REAL GUILT |
| your soul, so as to find the necessary stamina and will to establish yourself in yourself. Be | 113 IDENTIFICATION WITH THE SELF |
| out of negative, destructive motivations. This strengthens the stamina to try and try again, until life is | 123 LIBERATION AND PEACE BY OVERCOMING FEAR OF THE UNKNOWN |
| second, enlisting this same agency for the strength, stamina, and ability to change. These two fundamental desires | 125 TRANSITION FROM THE NO-CURRENT TO THE YES-CURRENT |
| recapture, and you will have more strength and stamina to transcend the momentary immersion in your distortions | 133 LOVE: NOT A COMMANDMENT, BUT SPONTANEOUS SOUL MOVEMENT OF THE INNER SELF |
| faculties. Without this help, the necessary energy and stamina are missing. The ego faculties must always establish | 146 POSITIVE CONCEPT OF LIFE-FEARLESSNESS TO LOVE-BALANCE BETWEEN ACTIVITY AND PASSIVITY |
| itself, which may give to many the necessary stamina they otherwise lack. A change of personality does | 151 INTENSITY: AN OBSTACLE TO SELF-REALIZATION |
| words lift you in hope, courage and renewed stamina to proceed further on this path, so that | 166 PERCEIVING, REACTING, EXPRESSING |
| bringing change about. The energy, the discipline, the stamina, the initiative essential for effecting a change will | 174 SELF-ESTEEM |
| the followers to summon the energies and the stamina. But they often ignore that other level, where | 253 CONTINUE YOUR STRUGGLE AND CEASE ALL STRUGGLE |
| awareness. You will need the usual honesty and stamina to explore some of the less pleasant manifestations | 254 SURRENDER |
| Stamp.......................7 | |
| in reality as carrying the particular flavor or stamp of the person involved. You are dissatisfied with | 71 REALITY AND ILLUSION CONCENTRATION EXERCISES |
| false needs. Do not even attempt to forcefully stamp out these false needs. It would do no | 92 REPRESSED NEEDS - RELINQUISHING BLIND NEEDS - PRIMARY AND SECONDARY REACTIONS |
| phenomenon is completely natural, and only traditional misconceptions stamp it as wrong. Generation upon generation of inherited | 119 MOVEMENT, CONSCIOUSNESS, EXPERIENCE: PLEASURE, THE ESSENCE OF LIFE |
| not the end of you. It does not stamp you as lost, as you unconsciously believe, but | 135 MOBILITY IN RELAXATION-SUFFERING THROUGH ATTACHMENT OF LIFE FORCE TO NEGATIVE SITUATIONS |
| principle as it manifests within you. You thus stamp that which you fear as wrong and bad | 149 COSMIC PULL TOWARD UNION -- FRUSTRATION |
| will be successful; and it will bear the stamp and feeling of blessedness. If you give an | 196 COMMITMENT: CAUSE AND EFFECT |
| to a large degree a response to the stamp of inferiority that was placed on them by | 247 THE MASS IMAGES OF JUDAISM AND CHRISTIANITY |
| Stance......................4 | |
| will misunderstand me and conclude that the law-breaking stance is the desirable one, simply because the other | 47 THE WALL WITHIN |
| inwardly, on their own two feet, and this stance allows for the mutual exchange in relationships. Beneath | 113 IDENTIFICATION WITH THE SELF |
| worked on together. They do not assume the stance of self-righteous blame to widen the gap between | 229 WOMAN AND MAN IN THE NEW AGE |
| motives, with a clearer vision and knowledge. Your stance will thus have an entirely different effect on | 245 CAUSE AND EFFECT ON VARIOUS LEVELS OF CONSCIOUSNESS |
| Standard....................7 | |
| One does so by setting such a high standard for oneself that it is impossible to live | 50 THE VICIOUS CIRCLE |
| your own divine nature cannot be fitted into standard rules, regulations, and dogmas, no matter how ethical | 68 SUPPRESSION OF POSITIVE AND CREATIVE TENDENCIES - THOUGHT PROCESSES |
| in school was concerned. She expected a high standard from the child. And when the child was | 93 THE LINK BETWEEN THE MAIN IMAGE, REPRESSED NEEDS, AND DEFENSES |
| will see that you have used a superimposed standard to cover up what you really feel, what | 104 INTELLECT AND WILL AS TOOLS OR HINDRANCES OF SELF-REALIZATION |
| we educate our children? At this stage, every standard we give to our children is superimposed. ANSWER | 104 INTELLECT AND WILL AS TOOLS OR HINDRANCES OF SELF-REALIZATION |
| other does not measure up to the perfect standard. My dear friends, no matter what wrong the | 180 THE SPIRITUAL SIGNIFICANCE OF HUMAN RELATIONSHIP |
| and erroneous. The attempt to enforce an ideal standard that individuals cannot possibly live up to at | 251 THE EVOLUTION AND SPIRITUAL MEANING OF MARRIAGE -- NEW AGE MARRIAGE |
| Standards...................113 | |
| you can still act in accordance with the standards of your society, as opposed to believing that | 14 THE HIGHER SELF, THE LOWER SELF, AND THE MASK |
| sinful; it may not even violate the recognized standards of ethics in your society. And yet, what | 16 SPIRITUAL NOURISHMENT -- WILLPOWER |
| agnostics or even atheists, but who have high standards of ethics and morals, do know what is | 29 THE FORCES OF ACTIVITY AND PASSIVITY -- FINDING GOD'S WILL |
| that is still extremely fine compared to your standards. From there, they are being sent forth into | 30 SELF-WILL, PRIDE AND FEAR |
| A comparatively long time, according to your human standards, elapses before the next incarnation begins. There is | 34 PREPARATION FOR REINCARNATION |
| decent. You may think of others whose ethical standards are infinitely lower than your own and yet | 40 MORE ON IMAGE-FINDING: A SUMMARY |
| you do not live up to your own standards and you cannot accept this fact. So the | 41 IMAGES: THE DAMAGE THEY DO |
| certain faults which do not violate your personal standards and concepts. To judge people harshly, as though | 42 CHRISTMAS BLESSINGS -- OBJECTIVITY AND SUBJECTIVITY |
| remains and manifests in an over-adherence to the standards of the masses, to the opinion of the | 42 CHRISTMAS BLESSINGS -- OBJECTIVITY AND SUBJECTIVITY |
| appear to be so according to human rigid standards, which always have the tendency to go by | 50 THE VICIOUS CIRCLE |
| and not according to the deep meaning. Rigid standards of humanity must often by their very nature | 50 THE VICIOUS CIRCLE |
| time you fail to live up to these standards, you feel disproportionately dejected. With each failure to | 50 THE VICIOUS CIRCLE |
| inferiority. Since you do not know that the standards of your compulsive conscience are irrational, unreal, and | 50 THE VICIOUS CIRCLE |
| not able to live up to your high standards. All inferiority feelings in human nature can be | 50 THE VICIOUS CIRCLE |
| make you feel inferior. Without your artificially high standards, you would not feel the need to be | 50 THE VICIOUS CIRCLE |
| when I fail to live up to the standards of my compulsive conscience. Naturally, these thoughts are | 50 THE VICIOUS CIRCLE |
| your wrong conclusions, liberation from your compulsive high standards which make you feel guilty and undeserving of | 50 THE VICIOUS CIRCLE |
| assume many forms. It does not always dictate standards of recognized perfection. Oh yes, much of the | 83 THE IDEALIZED SELF-IMAGE |
| much of the idealized self-image dictates highly moral standards, making it all the more difficult to question | 83 THE IDEALIZED SELF-IMAGE |
| if you do not live up to its standards. You will sense and know many other aspects | 83 THE IDEALIZED SELF-IMAGE |
| and since they crassly contradict the morally high standards of the particular idealized self, they cause additional | 83 THE IDEALIZED SELF-IMAGE |
| cases these two tendencies are combined: overexacting moral standards impossible to live up to and pride in | 83 THE IDEALIZED SELF-IMAGE |
| self and some of the implications. Since the standards and dictates of the idealized self are impossible | 83 THE IDEALIZED SELF-IMAGE |
| is comparatively easy when rationalized by conscientiousness, honorable standards and goals, and a desire to be good | 83 THE IDEALIZED SELF-IMAGE |
| away. Since you cannot live up to its standards, you think even less of yourself than you | 83 THE IDEALIZED SELF-IMAGE |
| and if you could live up to these standards. Since this is impossible and since, deep down | 83 THE IDEALIZED SELF-IMAGE |
| and in detail what your specific demands and standards are, and, further, you have to see their | 83 THE IDEALIZED SELF-IMAGE |
| at yourself for not living up to the standards of your false self. Do not let it | 83 THE IDEALIZED SELF-IMAGE |
| of the discrepancy between your capacities and the standards of your idealized self and how you deal | 83 THE IDEALIZED SELF-IMAGE |
| and how the dominant attitude creates dogmatic, rigid standards that are then incorporated in the idealized self-image | 84 LOVE, POWER, SERENITY AS DIVINE ATTRIBUTES AND AS DISTORTIONS |
| of feeling superior in spiritual development or ethical standards, and may wistfully think, If only I could | 84 LOVE, POWER, SERENITY AS DIVINE ATTRIBUTES AND AS DISTORTIONS |
| of contempt and resentment in turn contradict the standards of the idealized self. Consequently, they have to | 84 LOVE, POWER, SERENITY AS DIVINE ATTRIBUTES AND AS DISTORTIONS |
| of this type will have corresponding distortions as standards of behavior. One must always be in the | 84 LOVE, POWER, SERENITY AS DIVINE ATTRIBUTES AND AS DISTORTIONS |
| other two types. This particular idealized self-image dictates standards of godlike independence and power. Believing in complete | 84 LOVE, POWER, SERENITY AS DIVINE ATTRIBUTES AND AS DISTORTIONS |
| a person must also fall short of the standards and dictates of this particular idealized self-image. This | 84 LOVE, POWER, SERENITY AS DIVINE ATTRIBUTES AND AS DISTORTIONS |
| types when they fall short of their respective standards. I have outlined these three major types very | 84 LOVE, POWER, SERENITY AS DIVINE ATTRIBUTES AND AS DISTORTIONS |
| self-image pretends. Often, the goodwill to superimpose ideal standards is a mixture of the true good intentions | 85 DISTORTIONS OF THE INSTINCTS OF SELF-PRESERVATION AND PROCREATION |
| be rationalized as being up to the spiritual standards one wants to abide by: one should be | 85 DISTORTIONS OF THE INSTINCTS OF SELF-PRESERVATION AND PROCREATION |
| as striking nor as incongruent. The demands and standards of the idealized self will be less stringent | 86 THE INSTINCTS OF SELF-PRESERVATION AND PROCREATION IN CONFLICT |
| It would also strengthen the exaggerated demands and standards of your idealized self-image. It would hinder you | 87 THE NEXT PHASE ON THE PATH; QUESTIONS AND ANSWERS |
| perfection per se. In other words, the rigid standards and demands of the idealized self-image not only | 87 THE NEXT PHASE ON THE PATH; QUESTIONS AND ANSWERS |
| a moralistic viewpoint. For if you expect impossible standards of yourself, moralizing is a necessary result. I | 90 MORALIZING -- DISPROPORTIONATE REACTIONS -- NEEDS |
| stringently you will moralize. The more demanding the standards of your idealized self-image, the more rigid your | 90 MORALIZING -- DISPROPORTIONATE REACTIONS -- NEEDS |
| attitude, as well as on your own stringent standards and demands of yourself, which develop out of | 90 MORALIZING -- DISPROPORTIONATE REACTIONS -- NEEDS |
| When you based your self-respect and self-liking on standards that were unrealizable, impossible, and unfeasible, you were | 90 MORALIZING -- DISPROPORTIONATE REACTIONS -- NEEDS |
| and self- respect, not their counterfeits. Rigid, perfectionistic standards prohibit making mistakes, receiving criticism, experiencing failure. They | 90 MORALIZING -- DISPROPORTIONATE REACTIONS -- NEEDS |
| Because you cannot live up to your stringent standards you continue to moralize with yourself. It is | 90 MORALIZING -- DISPROPORTIONATE REACTIONS -- NEEDS |
| find out about where you harbor superhuman expectations, standards you cannot really live up to in your | 90 MORALIZING -- DISPROPORTIONATE REACTIONS -- NEEDS |
| not mean letting go of all the moral standards you have lived by. Eventually, you will live | 90 MORALIZING -- DISPROPORTIONATE REACTIONS -- NEEDS |
| Eventually, you will live according to these moral standards out of new motivations, desires, and reasons. And | 90 MORALIZING -- DISPROPORTIONATE REACTIONS -- NEEDS |
| an act which is right by all known standards. Yet you feel confused and anxious. The opposite | 94 SIN AND NEUROSIS -- UNIFYING THE INNER SPLIT |
| of satisfying the world rather than your own standards. Do not live for appearance's sake in any | 95 SELF-ALIENATION AND THE WAY BACK TO THE REAL SELF |
| your unconscious emphasis on becoming perfect according to standards imposed on you by the world, by religion | 97 PERFECTIONISM OBSTRUCTS HAPPINESS -- MANIPULATION OF EMOTIONS |
| into consciousness because you wish to comply with standards superimposed by your society, by public opinion -- | 103 HARM OF TOO MUCH LOVE GIVING -- CONSTRUCTIVE AND DESTRUCTIVE WILL FORCES |
| of yourself, your dependency on pleasing the moral standards of others so as to be approved, as | 103 HARM OF TOO MUCH LOVE GIVING -- CONSTRUCTIVE AND DESTRUCTIVE WILL FORCES |
| think that you cannot let go of superimposed standards, ignoring the fact that if only you looked | 104 INTELLECT AND WILL AS TOOLS OR HINDRANCES OF SELF-REALIZATION |
| very well be the same as the superimposed standards you adopt from the outside. Yet there is | 104 INTELLECT AND WILL AS TOOLS OR HINDRANCES OF SELF-REALIZATION |
| when you wish to live up to superimposed standards and ideals; you do it because you cannot | 104 INTELLECT AND WILL AS TOOLS OR HINDRANCES OF SELF-REALIZATION |
| given up the ideal, and therefore the outer standards. If someone wants something, and is not living | 104 INTELLECT AND WILL AS TOOLS OR HINDRANCES OF SELF-REALIZATION |
| something, and is not living up to outside standards and preconceived ideas, there will be no need | 104 INTELLECT AND WILL AS TOOLS OR HINDRANCES OF SELF-REALIZATION |
| If you did not know of these outer standards, you would not be unhappy. Unhappiness often comes | 104 INTELLECT AND WILL AS TOOLS OR HINDRANCES OF SELF-REALIZATION |
| as long as you are driven by superimposed standards. As long as shame and pride induce moralizing | 104 INTELLECT AND WILL AS TOOLS OR HINDRANCES OF SELF-REALIZATION |
| what is. QUESTION: You were talking about superimposed standards. How should we educate our children? At this | 104 INTELLECT AND WILL AS TOOLS OR HINDRANCES OF SELF-REALIZATION |
| develop inwardly by facing the truth. Outer, superimposed standards would only be a structure for those who | 104 INTELLECT AND WILL AS TOOLS OR HINDRANCES OF SELF-REALIZATION |
| with others; the harm of perfectionism, the rigid standards that you comply with, often to the letter | 108 FUNDAMENTAL GUILT FOR NOT LOVING -- OBLIGATIONS |
| side of the personality has acquired much higher standards than another side -- and I do not | 111 SOUL-SUBSTANCE -- COPING WITH DEMANDS |
| side -- and I do not mean superimposed standards, but real, inner standards. When such is the | 111 SOUL-SUBSTANCE -- COPING WITH DEMANDS |
| do not mean superimposed standards, but real, inner standards. When such is the case, destructive motivations, even | 111 SOUL-SUBSTANCE -- COPING WITH DEMANDS |
| for others. I refer to those who have standards of decency, who do not wish to harm | 116 REACHING THE SPIRITUAL CENTER-STRUGGLE BETWEEN LOWER SELF AND SUPERIMPOSED CONSCIENCE |
| view it afresh and not be influenced by standards you have assumed without ever questioning their validity | 116 REACHING THE SPIRITUAL CENTER-STRUGGLE BETWEEN LOWER SELF AND SUPERIMPOSED CONSCIENCE |
| coerce the individual to follow and obey moral standards. Because of this pressure from the outside the | 116 REACHING THE SPIRITUAL CENTER-STRUGGLE BETWEEN LOWER SELF AND SUPERIMPOSED CONSCIENCE |
| whenever a person rebels against laws and all standards of ethics and morals, he or she does | 116 REACHING THE SPIRITUAL CENTER-STRUGGLE BETWEEN LOWER SELF AND SUPERIMPOSED CONSCIENCE |
| decisions are derived from yourself and your own standards. The fight between the superimposed conscience and the | 116 REACHING THE SPIRITUAL CENTER-STRUGGLE BETWEEN LOWER SELF AND SUPERIMPOSED CONSCIENCE |
| free and function without clinging to superimposed demands, standards, or rules as they may actually exist or | 116 REACHING THE SPIRITUAL CENTER-STRUGGLE BETWEEN LOWER SELF AND SUPERIMPOSED CONSCIENCE |
| be the case that you merely believed these standards were expected of you by this parent. In | 116 REACHING THE SPIRITUAL CENTER-STRUGGLE BETWEEN LOWER SELF AND SUPERIMPOSED CONSCIENCE |
| the cruelest ruler and far beyond the unreasonable standards which may be exerted by society. Your blind | 116 REACHING THE SPIRITUAL CENTER-STRUGGLE BETWEEN LOWER SELF AND SUPERIMPOSED CONSCIENCE |
| may be exerted by society. Your blind, excessive standards make it impossible to reach the inner center | 116 REACHING THE SPIRITUAL CENTER-STRUGGLE BETWEEN LOWER SELF AND SUPERIMPOSED CONSCIENCE |
| so, he believes he has to adopt the standards of the parents. As I said before, it | 116 REACHING THE SPIRITUAL CENTER-STRUGGLE BETWEEN LOWER SELF AND SUPERIMPOSED CONSCIENCE |
| said before, it does not matter whether these standards actually are those of the parents or the | 116 REACHING THE SPIRITUAL CENTER-STRUGGLE BETWEEN LOWER SELF AND SUPERIMPOSED CONSCIENCE |
| process of false, pretended, superficial adherence to certain standards without inner conviction. Doing so alienates him from | 116 REACHING THE SPIRITUAL CENTER-STRUGGLE BETWEEN LOWER SELF AND SUPERIMPOSED CONSCIENCE |
| child necessitates your holding on to the superimposed standards and thus to the superimposed conscience. With it | 116 REACHING THE SPIRITUAL CENTER-STRUGGLE BETWEEN LOWER SELF AND SUPERIMPOSED CONSCIENCE |
| different way, the real self might have stricter standards than those of the superimposed conscience. The real | 116 REACHING THE SPIRITUAL CENTER-STRUGGLE BETWEEN LOWER SELF AND SUPERIMPOSED CONSCIENCE |
| those of the superimposed conscience. The real self's standards are often more difficult to obey because they | 116 REACHING THE SPIRITUAL CENTER-STRUGGLE BETWEEN LOWER SELF AND SUPERIMPOSED CONSCIENCE |
| not because everyone says so, not because societal standards, but because one finds it to be true | 117 SHAME: A LEGACY OF CHILDHOOD EXPERIENCES, EVEN FAVORABLE ONES |
| experience of pleasure. Behind the superstructure of moral standards, laws, and rules lies the craving for pleasure | 119 MOVEMENT, CONSCIOUSNESS, EXPERIENCE: PLEASURE, THE ESSENCE OF LIFE |
| importance of being admired makes you adopt the standards and values of others whose approval you seek | 123 LIBERATION AND PEACE BY OVERCOMING FEAR OF THE UNKNOWN |
| carry you way beyond the fence of unquestioned standards. This fence seems a protection against disapproval or | 128 LIMITATIONS CREATED THROUGH ILLUSORY ALTERNATIVES |
| do not exist in reality. Adopting views and standards without questioning and probing, without getting to the | 128 LIMITATIONS CREATED THROUGH ILLUSORY ALTERNATIVES |
| your education and environment is geared to dualistic standards, it is not surprising that you are totally | 143 UNITY AND DUALITY |
| perfectionism occur when values are based on outer standards. Such behavior aims to please or impress others | 145 RESPONDING TO THE CALL OF LIFE |
| please or impress others, to conform with outer standards. Moralizing always tends to show to others how | 145 RESPONDING TO THE CALL OF LIFE |
| intent to see the fault and observe high standards of morality because one is so unhappy about | 145 RESPONDING TO THE CALL OF LIFE |
| to terms with, create false guilts and exaggerated standards of perfection. It is therefore always a violation | 150 SELF-LIKING: THE CONDITION FOR UNIVERSAL STATE OF BLISS |
| free decision to adopt natural, universal laws and standards, taking full responsibility for this decision upon oneself | 150 SELF-LIKING: THE CONDITION FOR UNIVERSAL STATE OF BLISS |
| as distinct from allegiance to handed-down values, superimposed standards or cultural mores. Such a liberated state of | 150 SELF-LIKING: THE CONDITION FOR UNIVERSAL STATE OF BLISS |
| drastically from one that automatically adopts opinions or standards without question. The automatism that allows most people | 150 SELF-LIKING: THE CONDITION FOR UNIVERSAL STATE OF BLISS |
| a world of difference whether one abides by standards of conscience in the free spirit of self-choice | 150 SELF-LIKING: THE CONDITION FOR UNIVERSAL STATE OF BLISS |
| of your personality mix in with superimposed perfectionistic standards. Neither one of these ways is the good | 156 QUESTIONS AND ANSWERS |
| morality. However, the real self has extremely exacting standards of real morality, of a far deeper nature | 158 THE EGO'S COOPERATION WITH OR OBSTRUCTION OF THE REAL SELF |
| for self-rejection is imaginary violation, according to illusory standards of perfection. Perfectionistic ideals are, as you know | 170 FEAR OF BLISS VERSUS LONGING FOR IT -- THE ENERGY CENTERS |
| was clean and decent according to these unconscious standards, but had to forsake being a man. He | 171 SPIRITUAL LAWS |
| to selfhood than does submitting to other people's standards, although it is often falsely viewed as strength | 179 CHAIN REACTIONS IN THE DYNAMICS OF CREATIVE LIFE SUBSTANCE |
| and all the aspects of yourself because your standards, your demands, and your expectations of yourself are | 185 MUTUALITY: A COSMIC PRINCIPLE AND LAW |
| to be covered up to conform with society's standards. Thus you become further alienated from what you | 191 INNER AND OUTER EXPERIENCE |
| meannesses. That mask makes you comply with higher standards and appear to be a very good person | 223 THE ERA OF THE NEW AGE AND NEW CONSCIOUSNESS |
| is God's will. At first, by old habitual standards, you will distrust that your desire is good | 232 BEING VALUES VERSUS APPEARANCE VALUES -- SELF-IDENTIFICATION |
| all the sins the moralists who perpetuated these standards condemned. These moralists directed the accusation of sin | 251 THE EVOLUTION AND SPIRITUAL MEANING OF MARRIAGE -- NEW AGE MARRIAGE |
| women toward those who deviated from the accepted standards, you can see the strength of the secondary | 251 THE EVOLUTION AND SPIRITUAL MEANING OF MARRIAGE -- NEW AGE MARRIAGE |
| of each other as the highest of moral standards. Such claims go way beyond ordinary hypocrisy. A | 251 THE EVOLUTION AND SPIRITUAL MEANING OF MARRIAGE -- NEW AGE MARRIAGE |
| consciousness, created karmic conditions, and also created the standards of society. In very recent times, consciousness made | 251 THE EVOLUTION AND SPIRITUAL MEANING OF MARRIAGE -- NEW AGE MARRIAGE |
| these old attitudes and create new conditions, new standards, new moral values. This can clearly be seen | 251 THE EVOLUTION AND SPIRITUAL MEANING OF MARRIAGE -- NEW AGE MARRIAGE |
| latter may contradict your idealized self-image, your moral standards, your overall personality, but the former anger feels | 253 CONTINUE YOUR STRUGGLE AND CEASE ALL STRUGGLE |
| any new influx and they proceed by old standards and values that are often based only on | 257 ASPECTS OF THE NEW DIVINE INFLUX: COMMUNICATION, GROUP CONSCIOUSNESS, EXPOSURE |