| Undesirable.................200 | |
| strong sense of guidance, in which case the undesirable outcome may not happen quite so often or | 14 THE HIGHER SELF, THE LOWER SELF, AND THE MASK |
| be something in you that contributed to the undesirable circumstance to begin with and be willing to | 29 THE FORCES OF ACTIVITY AND PASSIVITY -- FINDING GOD'S WILL |
| consider these emotions and unconscious wishes desirable or undesirable is not the issue here. But under no | 51 IMPORTANCE OF FORMING INDEPENDENT OPINIONS |
| unconscious, he or she feels that it is undesirable, and therefore shameful, to demonstrate all that for | 66 SHAME OF THE HIGHER SELF |
| parent, and certainly not as weak as the undesirable one. Your wrong conclusions in this respect may | 66 SHAME OF THE HIGHER SELF |
| aware that you still live in the old, undesirable state. As long as you have illusions about | 75 THE GREAT TRANSITION IN HUMAN DEVELOPMENT FROM ISOLATION TO UNION |
| make it appear that what we pursue is undesirable or unattainable. But if we know and just | 79 QUESTIONS AND ANSWERS |
| Consequently, as you perceived such emotions to be undesirable, you proceeded to whisk them also out of | 89 EMOTIONAL GROWTH AND ITS FUNCTION |
| because the expression of the negative produced an undesirable result. You might say that because the latter | 89 EMOTIONAL GROWTH AND ITS FUNCTION |
| even if it does mean the recognition of undesirable trends in one's character. On the other hand | 91 QUESTIONS AND ANSWERS |
| discussed the topic of being caught between equally undesirable alternatives recently in a slightly different context. I | 94 SIN AND NEUROSIS -- UNIFYING THE INNER SPLIT |
| feelings of inadequacy and inferiority. You correct your undesirable reality with fantasy. Obviously, there is harm in | 98 WISHFUL DAYDREAMS |
| which in reality is null. Frustrations may be undesirable, but not necessarily dangerous. Yet a defense mechanism | 101 THE DEFENSE |
| doing this as a defense of one's own undesirable traits, or doing it in truth and for | 101 THE DEFENSE |
| many activities in a person's life which are undesirable and damaging to one's health, yet they are | 102 THE SEVEN CARDINAL SINS |
| simple logic. The only way to dissolve the undesirable is to understand it, to know it, and | 104 INTELLECT AND WILL AS TOOLS OR HINDRANCES OF SELF-REALIZATION |
| only to self-deception and illusion. By letting an undesirable aspect be, letting it float on the surface | 104 INTELLECT AND WILL AS TOOLS OR HINDRANCES OF SELF-REALIZATION |
| be a negative identification. The tie to the undesirable parent may be even more difficult to sever | 113 IDENTIFICATION WITH THE SELF |
| an adult, a positive identification is often as undesirable as a negative one because both prevent the | 113 IDENTIFICATION WITH THE SELF |
| coming from it and realize that although this undesirable side exists, you need not act accordingly. At | 116 REACHING THE SPIRITUAL CENTER-STRUGGLE BETWEEN LOWER SELF AND SUPERIMPOSED CONSCIENCE |
| whatever is healthy, constructive, and good appears as undesirable, and vice versa. Hence their attitude toward themselves | 122 SELF-FULFILLMENT THROUGH SELF-REALIZATION AS MAN OR WOMAN |
| unfulfilled, that you certainly did not want an undesirable experience. The mere suggestion that there might be | 125 TRANSITION FROM THE NO-CURRENT TO THE YES-CURRENT |
| what it is in you that constantly creates undesirable results, how can you come to a wider | 128 LIMITATIONS CREATED THROUGH ILLUSORY ALTERNATIVES |
| or wrong. (2) There are but two equally undesirable alternatives; no other possibility seems open. (3) Only | 128 LIMITATIONS CREATED THROUGH ILLUSORY ALTERNATIVES |
| the second either/or, the choice between two equally undesirable alternatives. Such a limited and negative outlook must | 128 LIMITATIONS CREATED THROUGH ILLUSORY ALTERNATIVES |
| you are doomed to making choices between equally undesirable and painful alternatives. The third either/or is the | 128 LIMITATIONS CREATED THROUGH ILLUSORY ALTERNATIVES |
| which you take the limitation to two equally undesirable choices -- and the resulting hopelessness about winning | 129 WINNER VERSUS LOSER: INTERPLAY BETWEEN THE SELF AND CREATIVE FORCES |
| certain limitations within the self which create an undesirable destiny. Denying these limitations by sheer outer will | 130 FINDING TRUE ABUNDANCE BY GOING THROUGH YOUR FEAR |
| main element of fear is not a particular undesirable factor or event, but the unknown quality about | 130 FINDING TRUE ABUNDANCE BY GOING THROUGH YOUR FEAR |
| to some the ego is essentially negative and undesirable and the spiritual goal is to get rid | 132 THE FUNCTION OF THE EGO IN RELATIONSHIP TO THE REAL SELF |
| and overlook patterns and attitudes that create certain undesirable conditions in your immediate life. As long as | 132 THE FUNCTION OF THE EGO IN RELATIONSHIP TO THE REAL SELF |
| growing out of affliction, these movements point to undesirable aspects in the self. To follow the natural | 133 LOVE: NOT A COMMANDMENT, BUT SPONTANEOUS SOUL MOVEMENT OF THE INNER SELF |
| then I may have to let out these undesirable impulses and do harm to others and therefore | 133 LOVE: NOT A COMMANDMENT, BUT SPONTANEOUS SOUL MOVEMENT OF THE INNER SELF |
| Awareness of what I feel, no matter how undesirable it may be, will make me free. I | 133 LOVE: NOT A COMMANDMENT, BUT SPONTANEOUS SOUL MOVEMENT OF THE INNER SELF |
| Admitting, acknowledging, facing an emotion, no matter how undesirable, can never harm the self or others and | 134 THE CONCEPT OF EVIL |
| been unrealistic, it becomes unattainable - - even undesirable. The whole of life, starting with the self | 136 THE ILLUSORY FEAR OF THE SELF |
| good and bad alternatives turn into two equally undesirable alternatives. We have discussed this phenomenon in the | 136 THE ILLUSORY FEAR OF THE SELF |
| you feel you are confronted with two equally undesirable alternatives, your sense of truth and beauty is | 136 THE ILLUSORY FEAR OF THE SELF |
| elements in them that you may feel as undesirable, although you may also feel that you ought | 136 THE ILLUSORY FEAR OF THE SELF |
| street. The individual then fluctuates between the equally undesirable states of frustration and satiation. When the self | 136 THE ILLUSORY FEAR OF THE SELF |
| how you constantly fluctuate between the two equally undesirable alternatives: frustration and satiation. Only when you are | 136 THE ILLUSORY FEAR OF THE SELF |
| why you want to remain in a negative, undesirable state. By denying the truth that you can | 136 THE ILLUSORY FEAR OF THE SELF |
| death itself. For no matter how many destructive, undesirable facets you may find in yourself, your fear | 136 THE ILLUSORY FEAR OF THE SELF |
| ego becomes one with it. Consider any momentary undesirable mood or situation you seem unable to change | 137 BALANCE OF INNER AND OUTER CONTROL |
| a point where you have deliberately produced the undesirable element, otherwise you would not be in this | 137 BALANCE OF INNER AND OUTER CONTROL |
| outer faculties was how you got into the undesirable situation you find yourself in. Outer pressure -- | 137 BALANCE OF INNER AND OUTER CONTROL |
| that your outer state -- no matter how undesirable it may be -- is exactly a result | 139 DEADENING OF THE LIVE CENTER THROUGH MISINTERPRETATION OF REALITY |
| attitudes and will make the understanding of the undesirable situation more realistic as it relates to your | 139 DEADENING OF THE LIVE CENTER THROUGH MISINTERPRETATION OF REALITY |
| be combined in your work: Point 1: An undesirable situation -- a lack of fulfillment, an emptiness | 139 DEADENING OF THE LIVE CENTER THROUGH MISINTERPRETATION OF REALITY |
| unfulfillment -- which can be any type of undesirable present situation -- but have not yet connected | 139 DEADENING OF THE LIVE CENTER THROUGH MISINTERPRETATION OF REALITY |
| existence, merely knowing that you have created the undesirable manifestations in your life will render you a | 140 CONFLICT OF POSITIVE VERSUS NEGATIVE ORIENTED PLEASURE AS THE ORIGIN OF PAIN |
| the situation. In reality, this discovery is never undesirable. It always proves to be eminently good from | 141 RETURN TO THE ORIGINAL LEVEL OF PERFECTION |
| direction of your thinking you can eventually change undesirable feelings. In a similar way the heartbeat and | 142 THE LONGING FOR AND THE FEAR OF HAPPINESS -- THE FEAR OF RELEASING THE LITTLE EGO |
| than by correcting negative fields with their ever-repeating undesirable and painful patterns? To say you must trust | 142 THE LONGING FOR AND THE FEAR OF HAPPINESS -- THE FEAR OF RELEASING THE LITTLE EGO |
| in opposites -- good or bad, desirable or undesirable, life or death. As long as humanity lives | 144 THE PROCESS AND SIGNIFICANCE OF GROWING |
| must always be fraught with fear of the undesirable opposite. Therefore your growth process will be stunted | 144 THE PROCESS AND SIGNIFICANCE OF GROWING |
| unchangeably perceived as desirable and its opposite as undesirable. Thus you cling to the idea that construction | 144 THE PROCESS AND SIGNIFICANCE OF GROWING |
| can be desirable, and construction of error is undesirable. Now, destruction is always a painful process, whether | 144 THE PROCESS AND SIGNIFICANCE OF GROWING |
| you exposed yourself to what you consider most undesirable. Now, this chance must be taken in order | 144 THE PROCESS AND SIGNIFICANCE OF GROWING |
| this area you still fear and oppose the undesirable alternative. Even when you try to superimpose the | 144 THE PROCESS AND SIGNIFICANCE OF GROWING |
| you give up your opposition to your present undesirable state, you can find the truth, and it | 144 THE PROCESS AND SIGNIFICANCE OF GROWING |
| in you whenever you find yourself in an undesirable inner and/or outer state will help you search | 144 THE PROCESS AND SIGNIFICANCE OF GROWING |
| exists -- as always in dualities -- another, undesirable, side. This undesirable side may weaken the wish | 145 RESPONDING TO THE CALL OF LIFE |
| always in dualities -- another, undesirable, side. This undesirable side may weaken the wish for the good | 145 RESPONDING TO THE CALL OF LIFE |
| One facet seems good, desirable; the other bad, undesirable. Activity is often experienced as undesirable because it | 146 POSITIVE CONCEPT OF LIFE-FEARLESSNESS TO LOVE-BALANCE BETWEEN ACTIVITY AND PASSIVITY |
| other bad, undesirable. Activity is often experienced as undesirable because it requires a goal direction, a sense | 146 POSITIVE CONCEPT OF LIFE-FEARLESSNESS TO LOVE-BALANCE BETWEEN ACTIVITY AND PASSIVITY |
| properties may so easily be confused with truly undesirable and faulty attitudes. However, the lightness and lack | 151 INTENSITY: AN OBSTACLE TO SELF-REALIZATION |
| Only after you have acknowledged the presence of undesirable material -- wishes and emotions -- can you | 153 THE SELF-REGULATING NATURE OF INVOLUNTARY PROCESSES |
| to do with it. Since in reality the undesirable outer experience is an aspect of an existing | 154 PULSATION OF CONSCIOUSNESS |
| its afflictions. Fleeing the experience that seems painful, undesirable, dangerous, is fleeing from yourself, just as fighting | 154 PULSATION OF CONSCIOUSNESS |
| is as I say. By shrinking from the undesirable condition or experience, the entity hopes to avoid | 154 PULSATION OF CONSCIOUSNESS |
| described. Since each of the two alternatives proves undesirable, people usually switch back and forth, although the | 155 FEAR OF SELF -- GIVING AND RECEIVING |
| alleviating that which is not really necessary. Some undesirable events come to you because you set their | 160 CONCILIATION OF THE INNER SPLIT |
| By doing so you can avoid setting new undesirable results in motion. Such strength and ability grows | 160 CONCILIATION OF THE INNER SPLIT |
| This is a very prevalent attitude toward one's undesirable tendencies. One glosses over them and vaguely assumes | 161 UNCONSCIOUS NEGATIVITY ENDANGERS SURRENDER OF EGO TO INVOLUNTARY PROCESSES |
| is ever burdensome, hopeless or in any way undesirable. The complications and interactions of all the knots | 162 THREE LEVELS OF REALITY FOR INNER GUIDANCE |
| closing, tense state is felt as painful and undesirable. The dichotomy causes the entity to strive away | 163 MIND ACTIVITY AND MIND RECEPTIVITY |
| good and desirable, the other as bad and undesirable. This is always an erroneous, illusory way of | 164 FURTHER ASPECTS OF POLARITY -- SELFISHNESS |
| desirable, while the negating principle is sick, bad, undesirable. Religion itself has made this division, explicitly representing | 164 FURTHER ASPECTS OF POLARITY -- SELFISHNESS |
| way. Isn't it true that to affirm an undesirable condition, a destructive attitude, is as undesirable as | 164 FURTHER ASPECTS OF POLARITY -- SELFISHNESS |
| an undesirable condition, a destructive attitude, is as undesirable as negating a positive, constructive condition or attitude | 164 FURTHER ASPECTS OF POLARITY -- SELFISHNESS |
| accepted principle is that selfishness is wrong, bad, undesirable, while all kinds of unselfishness are laudable, good | 164 FURTHER ASPECTS OF POLARITY -- SELFISHNESS |
| and cringes from experience. By fighting against the undesirable experience, you deaden an integral part of life | 167 FROZEN LIFE CENTER BECOMES ALIVE |
| life. They regulate all that happens, desirable or undesirable, important or unimportant, from the smallest, most mundane | 169 THE MASCULINE AND FEMININE PRINCIPLES IN THE CREATIVE PROCESS |
| bliss imaginable. What makes happiness apparently dangerous or undesirable? To the extent you reject yourself, you cannot | 170 FEAR OF BLISS VERSUS LONGING FOR IT -- THE ENERGY CENTERS |
| He constantly tried to compromise between these two undesirable alternatives. A tug of war was going on | 171 SPIRITUAL LAWS |
| conscious and unconscious personality produces. No matter how undesirable the result is, it nevertheless is what we | 171 SPIRITUAL LAWS |
| even though one does not see how the undesirable life situation is self- produced -- this notion | 171 SPIRITUAL LAWS |
| to frustration. How do you react to anything undesirable that comes your way? Many people gravitate toward | 173 BASIC ATTITUDES AND PRACTICES TO OPEN THE CENTERS - RIGHT ATTITUDE TOWARD FRUSTRATION |
| clearly in yourself that is truly regrettable and undesirable. Then you may fall into the erroneous attitude | 174 SELF-ESTEEM |
| and self-justification, because you believe that admitting your undesirable traits means that you must dislike and reject | 174 SELF-ESTEEM |
| -- and often even beautifying -- a very undesirable and destructive trait. Here you have the full-fledged | 174 SELF-ESTEEM |
| that will enable you to squarely confront the undesirable attitudes, without in the least losing respect for | 174 SELF-ESTEEM |
| not matter how it manifests; no matter how undesirable and destructive the present manifestation may be, the | 174 SELF-ESTEEM |
| the wonderful, relieving luxury of calmly admitting any undesirable, ugly trait, without in the least disliking yourself | 174 SELF-ESTEEM |
| you still have difficulties accepting and meeting your undesirable destructive traits. If you truly look at them | 174 SELF-ESTEEM |
| consequences due to the misconception that they are undesirable for you. Here you have a childish resistance | 175 CONSCIOUSNESS: FASCINATION WITH CREATION |
| irresistible desire to imitate something that is highly undesirable for you? At the same time you feel | 175 CONSCIOUSNESS: FASCINATION WITH CREATION |
| they wish to be negative no matter how undesirable that is, and yet retain this attitude, and | 176 OVERCOMING NEGATIVITY |
| not have to make, it seems malignant and undesirable. If you perceive it as a movement that | 178 THE UNIVERSAL PRINCIPLE OF GROWTH DYNAMICS |
| are torn by the apparent futility of equally undesirable alternatives which make life itself futile, you are | 178 THE UNIVERSAL PRINCIPLE OF GROWTH DYNAMICS |
| usually one good one and one or several undesirable ones. If what you consider as the desirable | 179 CHAIN REACTIONS IN THE DYNAMICS OF CREATIVE LIFE SUBSTANCE |
| decides for life, self-responsibility will no longer seem undesirable, but will, in fact, be the privilege of | 179 CHAIN REACTIONS IN THE DYNAMICS OF CREATIVE LIFE SUBSTANCE |
| is and the less conflict it produces. Fewer undesirable experiences come your way. At that point, you | 181 THE MEANING OF THE HUMAN STRUGGLE |
| that point, you clearly see that your personal, undesirable experiences result entirely from this hidden conflict between | 181 THE MEANING OF THE HUMAN STRUGGLE |
| opposite strivings, you are inexorably drawn into an undesirable manifestation. The next question that arises is, why | 181 THE MEANING OF THE HUMAN STRUGGLE |
| life that I am willing to face unflattering, undesirable truths about myself, even at the apparently greatest | 181 THE MEANING OF THE HUMAN STRUGGLE |
| being. If you can assume responsibility for the undesirable occurrences in your life, no matter what they | 181 THE MEANING OF THE HUMAN STRUGGLE |
| is also helped along by what may be undesirable in a different frame of reference, namely the | 181 THE MEANING OF THE HUMAN STRUGGLE |
| But it is possible that something that is undesirable for an individual still has an overall balancing | 181 THE MEANING OF THE HUMAN STRUGGLE |
| mass occurrences, no matter how apparently desirable or undesirable they may be, can be evaluated only much | 181 THE MEANING OF THE HUMAN STRUGGLE |
| negative and to experience life in a limited, undesirable way, you become truly helpless. The pain of | 181 THE MEANING OF THE HUMAN STRUGGLE |
| is not connected with it, so that the undesirable results seem to come from outside. If your | 182 PROCESS OF MEDITATION (MEDITATION FOR THREE VOICES: EGO, LOWER SELF, HIGHER SELF) |
| sense of awareness dims as you repress the undesirable part of yourself. The less aware you are | 184 THE MEANING OF EVIL AND ITS TRANSCENDENCE |
| is, of course, primarily concerned with facing these undesirable parts in order to remove the self-imposed blindness | 184 THE MEANING OF EVIL AND ITS TRANSCENDENCE |
| you, however, is how to cope with the undesirable material that begins to manifest. Meditation is most | 184 THE MEANING OF EVIL AND ITS TRANSCENDENCE |
| It might lead to justifying and condoning truly undesirable things, such as self-righteous acting out. In such | 184 THE MEANING OF EVIL AND ITS TRANSCENDENCE |
| when you are confronted with some of your undesirable attitudes, traits, and characteristics. This reaction must be | 184 THE MEANING OF EVIL AND ITS TRANSCENDENCE |
| Not being aware of that within which is undesirable in its present manifestation shuts them off from | 184 THE MEANING OF EVIL AND ITS TRANSCENDENCE |
| important and fundamental is that shutting off this undesirable part causes it to remain stagnant and paralyzed | 184 THE MEANING OF EVIL AND ITS TRANSCENDENCE |
| that has either been channelled in a truly undesirable, destructive way, or become frozen and stagnant. Articulate | 184 THE MEANING OF EVIL AND ITS TRANSCENDENCE |
| acknowledge that the way the power manifests is undesirable, but the energy current behind this manifestation is | 184 THE MEANING OF EVIL AND ITS TRANSCENDENCE |
| does not mean condoning, excusing, or rationalizing your undesirable aspects. Quite the contrary: it means fully acknowledging | 184 THE MEANING OF EVIL AND ITS TRANSCENDENCE |
| traits in you may be, no matter how undesirable and destructive, the energy and substance they consist | 185 MUTUALITY: A COSMIC PRINCIPLE AND LAW |
| spite. The negative attitudes bring more and more undesirable, painful life experience, against which the personality defends | 187 (THE WAY TO HANDLE) ALTERNATION OF EXPANSIVE AND CONTRACTING STATES |
| to search for your own contribution to the undesirable event, no matter what the appearances to the | 187 (THE WAY TO HANDLE) ALTERNATION OF EXPANSIVE AND CONTRACTING STATES |
| observe your own contracting movement when the negative, undesirable experience comes to you. Become keenly aware of | 187 (THE WAY TO HANDLE) ALTERNATION OF EXPANSIVE AND CONTRACTING STATES |
| project untruthful interpretations into the cause of the undesirable experiences and the feelings they evoke in you | 187 (THE WAY TO HANDLE) ALTERNATION OF EXPANSIVE AND CONTRACTING STATES |
| counterpart. Initially all human beings try to avoid undesirable experience. They defend against it and thus make | 187 (THE WAY TO HANDLE) ALTERNATION OF EXPANSIVE AND CONTRACTING STATES |
| numbness, you will detect painful longing and other undesirable feelings. As you allow them to simmer on | 187 (THE WAY TO HANDLE) ALTERNATION OF EXPANSIVE AND CONTRACTING STATES |
| consciousness that you manifest. Thus, no matter how undesirable the reality may be, you can deal with | 189 SELF-IDENTIFICATION DETERMINED THROUGH STAGES OF CONSCIOUSNESS |
| choices. Your chosen attitude toward your demonic, undeveloped, undesirable traits is the key to expanding your consciousness | 189 SELF-IDENTIFICATION DETERMINED THROUGH STAGES OF CONSCIOUSNESS |
| is a result of defending against experiencing painful, undesirable feelings. This denial stagnates energy. When feelings stagnate | 190 IMPORTANCE OF EXPERIENCING ALL FEELINGS, INCLUDING FEAR - DYNAMIC STATE OF LAZINESS |
| as arduous or painful, nor as tiring or undesirable in any way. So, my friends, when you | 190 IMPORTANCE OF EXPERIENCING ALL FEELINGS, INCLUDING FEAR - DYNAMIC STATE OF LAZINESS |
| which must avoid movement and makes movement appear undesirable. The true spiritual state of being is a | 190 IMPORTANCE OF EXPERIENCING ALL FEELINGS, INCLUDING FEAR - DYNAMIC STATE OF LAZINESS |
| the necessity of feeling directly, no matter how undesirable feelings may be. If you compound your pain | 190 IMPORTANCE OF EXPERIENCING ALL FEELINGS, INCLUDING FEAR - DYNAMIC STATE OF LAZINESS |
| only way you can truly eliminate what is undesirable. When you dare experience inwardly what comes to | 191 INNER AND OUTER EXPERIENCE |
| against your fear of pain, or any other undesirable experience, you put yourself in a state of | 191 INNER AND OUTER EXPERIENCE |
| You must understand, my dearest friends, that anything undesirable that happens to you comes to you only | 191 INNER AND OUTER EXPERIENCE |
| really seek are better ways to avoid the undesirable feelings. When it finally dawns on them that | 191 INNER AND OUTER EXPERIENCE |
| will elicit in you. By going into the undesirable feeling, you will see the miracle happen as | 191 INNER AND OUTER EXPERIENCE |
| the false hope that you can eliminate any undesirable feelings by avoiding them, and it creates the | 191 INNER AND OUTER EXPERIENCE |
| ease with life. You wish to correct these undesirable states although usually you do this with the | 192 REAL AND FALSE NEEDS |
| happens all too often in religions, with very undesirable results. It discredits spirituality itself among those who | 194 MEDITATION: LAWS AND VARIOUS APPROACHES-SUMMARY (MEDITATION AS POSITIVE LIFE CREATION) |
| for many lifetimes. To risk obtaining a perhaps undesirable answer, you need to muster your courage. Then | 194 MEDITATION: LAWS AND VARIOUS APPROACHES-SUMMARY (MEDITATION AS POSITIVE LIFE CREATION) |
| by those who are ready to risk an undesirable answer and then are determined to deal with | 194 MEDITATION: LAWS AND VARIOUS APPROACHES-SUMMARY (MEDITATION AS POSITIVE LIFE CREATION) |
| false unity that comes from splitting off the undesirable part you do not wish to deal with | 194 MEDITATION: LAWS AND VARIOUS APPROACHES-SUMMARY (MEDITATION AS POSITIVE LIFE CREATION) |
| senseless, wasteful attitude that does nothing but bring undesirable results, and yet insist on maintaining it. Why | 195 IDENTIFICATION WITH THE SPIRITUAL SELF TO OVERCOME NEGATIVE INTENTIONALITY |
| with your lower self can be desirable or undesirable. Perhaps we can best put it this way | 195 IDENTIFICATION WITH THE SPIRITUAL SELF TO OVERCOME NEGATIVE INTENTIONALITY |
| want to budge from this extremely uncomfortable and undesirable inner position. You know that there is a | 195 IDENTIFICATION WITH THE SPIRITUAL SELF TO OVERCOME NEGATIVE INTENTIONALITY |
| says no, and if you disregard that the undesirable outcome is caused by this, then you cannot | 196 COMMITMENT: CAUSE AND EFFECT |
| by your negative intentionality. You still ascribe the undesirable suffering to other people's wrongdoings, coincidence, bad luck | 196 COMMITMENT: CAUSE AND EFFECT |
| where you may harbor the clue to the undesirable effect. Are you frightened? Are you insecure? Do | 196 COMMITMENT: CAUSE AND EFFECT |
| responsibility is considered a burden and an unwelcome, undesirable constriction. The more mature you become, the more | 196 COMMITMENT: CAUSE AND EFFECT |
| soul and mind. If you defend against an undesirable feeling or experience, you automatically acquire evil, that | 198 TRANSITION TO POSITIVE INTENTIONALITY |
| tricks of the ego. They make movement impossible, undesirable, and exhausting. We shall come back to this | 199 THE MEANING OF THE EGO AND ITS TRANSCENDENCE |
| imposition happens -- and this is of course undesirable -- it is always a result of the | 199 THE MEANING OF THE EGO AND ITS TRANSCENDENCE |
| produce and experience any feeling, the feeling, if undesirable, will have no power over you. You can | 203 INTERPENETRATION OF THE DIVINE LIGHT SPARK INTO THE OUTER REGIONS - MIND EXERCISES |
| hence out of the illusion that movement is undesirable. If you are in a state of truth | 203 INTERPENETRATION OF THE DIVINE LIGHT SPARK INTO THE OUTER REGIONS - MIND EXERCISES |
| no loving authority present who will eliminate these undesirable experiences for you. Thus it is true that | 204 WHAT IS THE PATH? |
| right or wrong, good or bad, desirable or undesirable. It all depends on its expression. Therefore one | 206 DESIRE: CREATIVE OR DESTRUCTIVE |
| no can be healthy or sick, desirable or undesirable, good or bad. Desire is determined by the | 206 DESIRE: CREATIVE OR DESTRUCTIVE |
| wish to admit it, the outcome must be undesirable. Your guilt for this hidden motivation will be | 207 THE SPIRITUAL SYMBOLISM AND SIGNIFICANCE OF SEXUALITY |
| the power to create takes on a distorted, undesirable form. The ego always lives in the illusion | 208 THE INNATE HUMAN CAPACITY TO CREATE |
| thoughts you think without either repressing or suppressing undesirable and destructive thoughts. This does not help. You | 208 THE INNATE HUMAN CAPACITY TO CREATE |
| times that when you fully face the most undesirable, dishonest and petty infringements of truth in you | 215 PSYCHIC NUCLEAR POINTS CONTINUED -- PROCESS IN THE NOW |
| Sometimes the other person may indeed have the undesirable trait, though at other times this may not | 215 PSYCHIC NUCLEAR POINTS CONTINUED -- PROCESS IN THE NOW |
| Cut-off thought is a defense against feelings and undesirable aspects of the self. Abstract thought is a | 217 THE PHENOMENON OF CONSCIOUSNESS |
| from a spiritual point of view, may be undesirable, to use a paradox. For too much desire | 217 THE PHENOMENON OF CONSCIOUSNESS |
| your power to change what is destructive and undesirable. As you go on in this way, there | 217 THE PHENOMENON OF CONSCIOUSNESS |
| prevent you from the danger of overlooking the undesirable aspects of yourself, even as you begin to | 220 REAWAKENING FROM PRE-INCARNATORY ANESTHESIA |
| you can strengthen your determination to observe the undesirable and get to know the glory of God | 220 REAWAKENING FROM PRE-INCARNATORY ANESTHESIA |
| unpleasant surprise, that these modes of functioning are undesirable for yourself and other people. They are destructive | 221 FAITH AND DOUBT IN TRUTH OR DISTORTION |
| old way of functioning as being destructive, negative, undesirable for myself and others -- it cannot be | 221 FAITH AND DOUBT IN TRUTH OR DISTORTION |
| and inactivating the mind altogether. This is equally undesirable because it creates splits rather than unification. Both | 224 CREATIVE EMPTINESS |
| desirable, while its opposite is supposed to be undesirable. Others assert the contrary. Each group uses the | 227 CHANGE FROM OUTER TO INNER LAWS IN THE NEW AGE |
| mind. So realize that where the creation is undesirable and limiting, you must look for and challenge | 233 THE POWER OF THE WORD |
| to your preconceived idea that contraction is something undesirable and bad and should not be allowed. Consequently | 235 THE ANATOMY OF CONTRACTION |
| self-perpetuating contraction. And that of course is indeed undesirable and unwholesome. But when you derive the full | 235 THE ANATOMY OF CONTRACTION |
| attitude: If what I experience is painful or undesirable, I will trust it anyway; I will trust | 237 LEADERSHIP -- THE ART OF TRANSCENDING FRUSTRATION |
| your sense perceptions highlight experiences that you find undesirable. They appear unjustified to you. Certainly, whatever intelligence | 240 ASPECTS OF THE ANATOMY OF LOVE: SELF-LOVE, STRUCTURE, FREEDOM |
| also those who see anything old as outdated, undesirable and bad, while anything new is totally desirable | 246 TRADITION: ITS DIVINE AND DISTORTED ASPECTS |
| effect, of negative karma, of endless repetition of undesirable events, can be broken, my friends. Why can | 247 THE MASS IMAGES OF JUDAISM AND CHRISTIANITY |
| against seeing the connections between negative intent and undesirable experience, you feel truly let down when the | 249 THE PAIN OF INJUSTICE -- COSMIC RECORDS OF ALL EVENTS, DEEDS, EXPRESSIONS |
| these negative patterns create inevitably negative experiences and undesirable life circumstances. Once you can admit the resistance | 249 THE PAIN OF INJUSTICE -- COSMIC RECORDS OF ALL EVENTS, DEEDS, EXPRESSIONS |
| sexual revolution had to manifest at times in undesirable ways -- but undesirable only when seen out | 251 THE EVOLUTION AND SPIRITUAL MEANING OF MARRIAGE -- NEW AGE MARRIAGE |
| manifest at times in undesirable ways -- but undesirable only when seen out of context. Of course | 251 THE EVOLUTION AND SPIRITUAL MEANING OF MARRIAGE -- NEW AGE MARRIAGE |
| the way of the dark forces and too undesirable to give them up. You fear and avoid | 252 PRIVACY AND SECRECY |
| existing conditions, one must feel them as so undesirable that the effort is well worth taking. But | 253 CONTINUE YOUR STRUGGLE AND CEASE ALL STRUGGLE |
| limited world of duality, you always fear the undesirable and strain away from it toward the desirable | 253 CONTINUE YOUR STRUGGLE AND CEASE ALL STRUGGLE |
| the painful, fearful dualism through straining from the undesirable alternative, then it follows that you must give | 253 CONTINUE YOUR STRUGGLE AND CEASE ALL STRUGGLE |
| in which the straining relaxes, in which the undesirable can be dealt with in an almost similar | 253 CONTINUE YOUR STRUGGLE AND CEASE ALL STRUGGLE |
| as you experience either a desirable or an undesirable state. If the desirable occurs, you are most | 253 CONTINUE YOUR STRUGGLE AND CEASE ALL STRUGGLE |
| the same faith, the same knowing, when the undesirable experiences occur. The feelings immediately fluctuate like the | 253 CONTINUE YOUR STRUGGLE AND CEASE ALL STRUGGLE |
| approached from the other end? Whoever denies the undesirable is not much different from one who denies | 253 CONTINUE YOUR STRUGGLE AND CEASE ALL STRUGGLE |
| do exactly that. Some of your creations are undesirable, springing from negative beliefs and distorted notions. If | 254 SURRENDER |
| this world, even when you are surrounded by undesirable experiences. In other words, you do not require | 256 INNER SPACE, FOCUSED EMPTINESS |
| Many events on your earth that are outright undesirable are direct results of this influx. In fact | 257 ASPECTS OF THE NEW DIVINE INFLUX: COMMUNICATION, GROUP CONSCIOUSNESS, EXPOSURE |
| fulfilled, even if the interaction has a most undesirable result at the moment. The higher selves of | 257 ASPECTS OF THE NEW DIVINE INFLUX: COMMUNICATION, GROUP CONSCIOUSNESS, EXPOSURE |
| most obscure way. What may appear an entirely undesirable, negative occurrence is, in reality, a necessity for | 257 ASPECTS OF THE NEW DIVINE INFLUX: COMMUNICATION, GROUP CONSCIOUSNESS, EXPOSURE |