| Admire......................8 | |
| be like those hypocrites whom you do not admire for their attitude. You ignore the third alternative | 47 THE WALL WITHIN |
| Why should it matter so much that people admire your intelligence, or your success, or whatever it | 69 THE FOLLY OF WATCHING FOR RESULTS WHILE ON THE PATH; THE VALID DESIRE TO BE LOVED |
| to those who agree with you, who appreciate, admire or love you. In those who please you | 70 QUESTIONS AND ANSWERS |
| not unhappy if everyone does not love and admire you, you are not unhappy if others do | 77 SELF-CONFIDENCE: ITS TRUE ORIGIN AND WHAT PROHIBITS IT |
| of power. Simultaneously, the submissive type may also admire and envy the despised aggression of others, in | 84 LOVE, POWER, SERENITY AS DIVINE ATTRIBUTES AND AS DISTORTIONS |
| subject will reveal the truth. You may consciously admire and wish to emulate one parent and despise | 113 IDENTIFICATION WITH THE SELF |
| with the transformation itself, whether others see and admire it or not. False, damaging, tortured moralizing and | 145 RESPONDING TO THE CALL OF LIFE |
| the little ego, translated into words, cries out: Admire me, I am so much better than you | 212 CLAIMING THE TOTAL CAPACITY FOR GREATNESS |
| Admired.....................12 | |
| ego-gratification and to swell its head, to be admired. All of you, without exception, also feel this | 25 THE PATH: INITIAL STEPS, PREPARATION, AND DECISIONS |
| ego's vain desire to be outstanding, to be admired, to be an authority. The moment the mixture | 29 THE FORCES OF ACTIVITY AND PASSIVITY -- FINDING GOD'S WILL |
| self you would certainly not be loved and admired. Therefore, the desire for goodness is also selfish | 47 THE WALL WITHIN |
| started, and the need to be loved and admired becomes much more compulsive than it originally was | 50 THE VICIOUS CIRCLE |
| to be loved and cherished, cared for and admired even by people the individual has no intention | 50 THE VICIOUS CIRCLE |
| as the desire to be approved of and admired, may take the place of your desire to | 77 SELF-CONFIDENCE: ITS TRUE ORIGIN AND WHAT PROHIBITS IT |
| that your will is to be loved and admired. At other times you may feel unhappy if | 77 SELF-CONFIDENCE: ITS TRUE ORIGIN AND WHAT PROHIBITS IT |
| that you will then belong and be accepted, admired and loved. Then, after making your choice, you | 79 QUESTIONS AND ANSWERS |
| human being feels threatened by not being loved, admired, approved of or agreed with, the danger is | 86 THE INSTINCTS OF SELF-PRESERVATION AND PROCREATION IN CONFLICT |
| that you attempt is to be approved of, admired, envied, and feel powerful. Now an incident occurs | 87 THE NEXT PHASE ON THE PATH; QUESTIONS AND ANSWERS |
| great you are. In such daydreams you are admired instead of slighted and you experience satisfaction, revenge | 98 WISHFUL DAYDREAMS |
| fear it might be. The importance of being admired makes you adopt the standards and values of | 123 LIBERATION AND PEACE BY OVERCOMING FEAR OF THE UNKNOWN |
| Admission...................39 | |
| such and such now, but not more. The admission of certain faults and inner negativities will pacify | 47 THE WALL WITHIN |
| able to shed the selfish motives, the very admission that they exist, the very honesty and clear | 74 CONFUSIONS AND HAZY MOTIVATIONS |
| out of weakness and fear. Such a frank admission will give you the very strength to build | 81 CONFLICTS IN THE WORLD OF DUALITY |
| what causes rejection. This is why a free admission of the worst fault or distortion will bring | 101 THE DEFENSE |
| to make the other person defensive. If free admission is not yet possible, perhaps because the truth | 101 THE DEFENSE |
| What is my attitude toward myself in this admission? If I want to persist in my resistance | 114 STRUGGLE: HEALTHY AND UNHEALTHY |
| opposite? Do I have the courage for this admission? Can I acknowledge that there are certain areas | 114 STRUGGLE: HEALTHY AND UNHEALTHY |
| admitted to yourself. As long as the partial admission is not fully explored, the pretense continues toward | 117 SHAME: A LEGACY OF CHILDHOOD EXPERIENCES, EVEN FAVORABLE ONES |
| helper. This is more harmful than the free admission, I am not ready to reveal myself. In | 117 SHAME: A LEGACY OF CHILDHOOD EXPERIENCES, EVEN FAVORABLE ONES |
| am not ready to reveal myself. In this admission you are honest. You do not use too | 117 SHAME: A LEGACY OF CHILDHOOD EXPERIENCES, EVEN FAVORABLE ONES |
| its opposite. To reveal it seems a dreadful admission. You cannot discover the shame if you do | 117 SHAME: A LEGACY OF CHILDHOOD EXPERIENCES, EVEN FAVORABLE ONES |
| severe and bitter suffering than would the relaxed admission of an unfulfillment. Let us now consider the | 121 DISPLACEMENT, SUBSTITUTION, SUPERIMPOSITION |
| no longer a question of clear-cut denial or admission. Awareness is often somewhere in-between -- a half-measure | 121 DISPLACEMENT, SUBSTITUTION, SUPERIMPOSITION |
| fear, this will be difficult. Therefore, the calm admission and the momentary acceptance of it will do | 130 FINDING TRUE ABUNDANCE BY GOING THROUGH YOUR FEAR |
| body is denied causes more misery than the admission of its existence. People feel that they have | 133 LOVE: NOT A COMMANDMENT, BUT SPONTANEOUS SOUL MOVEMENT OF THE INNER SELF |
| your personal cosmic forces, you will, by that admission, by that acceptance, by that observation or awareness | 135 MOBILITY IN RELAXATION-SUFFERING THROUGH ATTACHMENT OF LIFE FORCE TO NEGATIVE SITUATIONS |
| in yourself. Point 2: Let us separate the admission of the lack, which is the first point | 139 DEADENING OF THE LIVE CENTER THROUGH MISINTERPRETATION OF REALITY |
| dearest ones. May you always know this. Every admission of something negative that exists in you contributes | 140 CONFLICT OF POSITIVE VERSUS NEGATIVE ORIENTED PLEASURE AS THE ORIGIN OF PAIN |
| them more from the goal than the honest admission that they do not want to look at | 145 RESPONDING TO THE CALL OF LIFE |
| transform defects is never burdened by an unpleasant admission of a fault, no matter what it may | 145 RESPONDING TO THE CALL OF LIFE |
| of the realization of cosmic power than the admission that one is feelingless as yet where one | 151 INTENSITY: AN OBSTACLE TO SELF-REALIZATION |
| up I do not mean merely an intellectual admission, but the actual emotional experience and volitional expression | 166 PERCEIVING, REACTING, EXPRESSING |
| I insist that it is. This attitude makes admission of the momentary truth impossible. Pride says, I | 184 THE MEANING OF EVIL AND ITS TRANSCENDENCE |
| in the benign order of Creation. If truthful admission of what truly exists would mean doom, annihilation | 184 THE MEANING OF EVIL AND ITS TRANSCENDENCE |
| and not self-righteous, truly independent, and fulfilled. The admission of heretofore apparently inadmissible feelings is the bridge | 190 IMPORTANCE OF EXPERIENCING ALL FEELINGS, INCLUDING FEAR - DYNAMIC STATE OF LAZINESS |
| to emphasize how important such an awareness and admission is. It is the key to understanding further | 196 COMMITMENT: CAUSE AND EFFECT |
| even before you do so, by your very admission of your deliberate ill will, you will be | 197 ENERGY AND CONSCIOUSNESS IN DISTORTION: EVIL |
| partial negative intentionality. But every so often, such admission becomes in itself a subtle escape. By merely | 198 TRANSITION TO POSITIVE INTENTIONALITY |
| reactions and your inner, often secret, reasoning. The admission of negative feelings can be an escape if | 198 TRANSITION TO POSITIVE INTENTIONALITY |
| negative feelings can be an escape if the admission is made glibly, perhaps just because this is | 198 TRANSITION TO POSITIVE INTENTIONALITY |
| without setting the other free by the honest admission of your negativity. The guilt caused by your | 202 PSYCHIC INTERACTION OF NEGATIVITY |
| this would set you free! How such an admission can suddenly clear up many confusions! It is | 202 PSYCHIC INTERACTION OF NEGATIVITY |
| clearly. You unhook yourself, not only by your admission and self-knowledge, but also by comprehending the negative | 202 PSYCHIC INTERACTION OF NEGATIVITY |
| but simultaneously engage in it as if the admission invalidated the acting out. Don't you see that | 206 DESIRE: CREATIVE OR DESTRUCTIVE |
| the fine line between safe, honest expression and admission of negative material, and destructive acting out. You | 207 THE SPIRITUAL SYMBOLISM AND SIGNIFICANCE OF SEXUALITY |
| manifest existence. Each recognition, each insight, each honest admission, each shedding of a partial mask, each breaking | 219 CHRISTMAS MESSAGE -- MESSAGE TO THE CHILDREN |
| dark. You light a candle with this truthful admission. And as you accept the infantile egocentricity within | 219 CHRISTMAS MESSAGE -- MESSAGE TO THE CHILDREN |
| equally confuse self-devastating guilt and self-hate with honest admission of what is indeed wrong and needs to | 226 APPROACH TO SELF -- SELF-FORGIVENESS WITHOUT CONDONING THE LOWER SELF |
| negative intentionality and your lower-self motives. Such an admission implies attitudes of truthfulness, humility, courage, faith -- | 233 THE POWER OF THE WORD |
| Admit.......................191 | |
| from such contemplation. And you will have to admit, regardless of what exactly you believe or not | 3 CHOOSING YOUR DESTINY -- THE WILL TO CHANGE |
| reflect upon this question, you will have to admit that there must be a lack of trust | 6 THE HUMAN ROLE IN THE SPIRITUAL AND MATERIAL UNIVERSES |
| as if you said, See, I repent, I admit, but actually, I am not really guilty here | 9 PRAYER AND MEDITATION -- THE LORD'S PRAYER |
| a struggle. So people will be afraid to admit the real guilt and therefore will rather produce | 9 PRAYER AND MEDITATION -- THE LORD'S PRAYER |
| do your best, then -- you have to admit -- cause and effect must work accordingly, and | 10 MALE AND FEMALE INCARNATIONS: THEIR RHYTHMS AND CAUSES |
| because he or she does not want to admit that this is selfishness, begins to rationalize the | 14 THE HIGHER SELF, THE LOWER SELF, AND THE MASK |
| follows a school of thought that does not admit to any spiritual truth, and who is not | 14 THE HIGHER SELF, THE LOWER SELF, AND THE MASK |
| really want to know their faults. Most people admit that they have some faults, but to admit | 15 INFLUENCE BETWEEN THE SPIRITUAL WORLD AND THE MATERIAL WORLD |
| admit that they have some faults, but to admit faults in a superficial way and to become | 15 INFLUENCE BETWEEN THE SPIRITUAL WORLD AND THE MATERIAL WORLD |
| the time. There are many of you who admit God exists. God or this Higher Intelligence -- | 17 THE CALL -- DAILY REVIEW |
| are a number of people who know and admit that a communication with the beyond is possible | 17 THE CALL -- DAILY REVIEW |
| that, it is your affair, but you will admit that this gives an altogether wrong slant on | 18 FREE WILL |
| you the most difficult thing will be to admit the truth, for whatever motive. For another, it | 21 THE FALL |
| but at least it is consistent. However, to admit the possibility of one and exclude the possibility | 22 SALVATION |
| ever be possible, Lucifer himself would have to admit at all times the absolute justice of the | 22 SALVATION |
| was a spiritual war. Again Lucifer had to admit the justice of the ways of God's world | 22 SALVATION |
| particular respect of your development. You do not admit it, but you are actually quite proud of | 31 SHAME |
| teachings with your intellect, you may not openly admit your refusal to be unhappy. By defiance, self-pity | 37 ACCEPTANCE, RIGHT AND WRONG WAY -- DIGNITY IN HUMILITY |
| you do not consider acceptable. Oh, you may admit to some faults in the other, as you | 42 CHRISTMAS BLESSINGS -- OBJECTIVITY AND SUBJECTIVITY |
| to some faults in the other, as you admit to some faults in yourself, knowing that no | 42 CHRISTMAS BLESSINGS -- OBJECTIVITY AND SUBJECTIVITY |
| as your intellect has matured. You may now admit to certain faults which do not violate your | 42 CHRISTMAS BLESSINGS -- OBJECTIVITY AND SUBJECTIVITY |
| developed person in many respects. How could you admit that you have several completely contradictory desires, that | 45 THE CONFLICT BETWEEN CONSCIOUS AND UNCONSCIOUS DESIRES |
| place in you than you were ready to admit before, and are willing to let go of | 47 THE WALL WITHIN |
| change as yet. One has the courage to admit to oneself that perfection is still far away | 47 THE WALL WITHIN |
| that far, not further. I am willing to admit such and such now, but not more. The | 47 THE WALL WITHIN |
| love and forget my own little ego. I admit that I have hurt other people by this | 49 OBSTACLES ON THE PATH: OLD STUFF, WRONG GUILT, AND WHO, ME? |
| your life, you must exercise the courage to admit the negative second layer of yourself without remaining | 49 OBSTACLES ON THE PATH: OLD STUFF, WRONG GUILT, AND WHO, ME? |
| will already be great progress if you can admit that you have a personal stake in holding | 51 IMPORTANCE OF FORMING INDEPENDENT OPINIONS |
| subject, except when you are too proud to admit that there is a subject that you know | 51 IMPORTANCE OF FORMING INDEPENDENT OPINIONS |
| not have to struggle with it if you admit to yourself that your concept is wrong. QUESTION | 57 THE MASS IMAGE OF SELF-IMPORTANCE |
| from this new slant, you will have to admit that your answer must be yes, although you | 58 THE DESIRE FOR HAPPINESS AND THE DESIRE FOR UNHAPPINESS |
| find it so unbearable that you cannot even admit to the slightest wrong. You fight and fight | 58 THE DESIRE FOR HAPPINESS AND THE DESIRE FOR UNHAPPINESS |
| know all I say here; you may readily admit to a variety of faults without the slightest | 60 THE ABYSS OF ILLUSION -- FREEDOM AND SELF-RESPONSIBILITY |
| this feeling of shame and guilt. You can admit them to yourself and even discuss them with | 60 THE ABYSS OF ILLUSION -- FREEDOM AND SELF-RESPONSIBILITY |
| its ability to frighten you because now you admit to yourself, I do not know. That is | 72 THE FEAR OF LOVING |
| situation because deep inside you could not possibly admit defeat. It goes without saying that many people | 73 COMPULSION TO RECREATE AND OVERCOME CHILDHOOD HURTS |
| fear comes from. This is hard work, I admit. It needs patience and perseverance. It needs the | 75 THE GREAT TRANSITION IN HUMAN DEVELOPMENT FROM ISOLATION TO UNION |
| that you often do not permit yourself to admit you have not got your will: you try | 77 SELF-CONFIDENCE: ITS TRUE ORIGIN AND WHAT PROHIBITS IT |
| a spiritual teacher or authority would hesitate to admit moments of fear and doubt, would feel ashamed | 82 THE CONQUEST OF DUALITY SYMBOLIZED IN THE LIFE AND DEATH OF JESUS |
| truthfully question yourself, in looking back you can admit that the experience is no longer a horror | 82 THE CONQUEST OF DUALITY SYMBOLIZED IN THE LIFE AND DEATH OF JESUS |
| Now, my friends, the many people who outwardly admit this ignorance do not necessarily mean it, feel | 82 THE CONQUEST OF DUALITY SYMBOLIZED IN THE LIFE AND DEATH OF JESUS |
| the submissive type. But being too proud to admit that an exalted one can be touched by | 84 LOVE, POWER, SERENITY AS DIVINE ATTRIBUTES AND AS DISTORTIONS |
| called yours. Since your idealized self does not admit that these values still need development, you do | 84 LOVE, POWER, SERENITY AS DIVINE ATTRIBUTES AND AS DISTORTIONS |
| its nature is very proud. This pride cannot admit defeat. Since defeat is occasionally inevitable, when it | 85 DISTORTIONS OF THE INSTINCTS OF SELF-PRESERVATION AND PROCREATION |
| feeling, a certain greatness in that you can admit defeat without loss of dignity. This very attitude | 85 DISTORTIONS OF THE INSTINCTS OF SELF-PRESERVATION AND PROCREATION |
| you must be disappointed, whether or not you admit this to yourself. So you become hurt and | 88 RELIGION: TRUE AND FALSE |
| belief that you prove yourself unworthy if you admit that you do not know the answer, or | 90 MORALIZING -- DISPROPORTIONATE REACTIONS -- NEEDS |
| bad, wrong, even though you may not consciously admit to such opinions. This subject needs intensive work | 90 MORALIZING -- DISPROPORTIONATE REACTIONS -- NEEDS |
| appearance and that you muster the courage to admit to such childish reactions. The more strongly you | 90 MORALIZING -- DISPROPORTIONATE REACTIONS -- NEEDS |
| more fearful and pessimistic character, you will not admit their existence at all, let alone their urgency | 97 PERFECTIONISM OBSTRUCTS HAPPINESS -- MANIPULATION OF EMOTIONS |
| emotionally if not intellectually, you feel you cannot admit certain things. What may appear an imperfection to | 97 PERFECTIONISM OBSTRUCTS HAPPINESS -- MANIPULATION OF EMOTIONS |
| merely an emanation, makes no difference. When you admit that you feel hurt, you do not cut | 102 THE SEVEN CARDINAL SINS |
| you happen to be. But if you freely admit your feelings and desires, if you acknowledge them | 102 THE SEVEN CARDINAL SINS |
| learned that the proper growing process is to admit to yourself that you are as yet incapable | 103 HARM OF TOO MUCH LOVE GIVING -- CONSTRUCTIVE AND DESTRUCTIVE WILL FORCES |
| has gone through a creative process will readily admit that genuine creation is not determined by an | 104 INTELLECT AND WILL AS TOOLS OR HINDRANCES OF SELF-REALIZATION |
| continues to evade. As long as you cannot admit that you are human and that you need | 106 SADNESS VERSUS DEPRESSION -- RELATIONSHIP |
| way. If the frequent wrong conclusion, If I admit I am not always right, then I fall | 106 SADNESS VERSUS DEPRESSION -- RELATIONSHIP |
| you learn to be truthful with yourself and admit that your very proper and correct behavior is | 108 FUNDAMENTAL GUILT FOR NOT LOVING -- OBLIGATIONS |
| of course, are selfish motives. While you may admit to these motives, you are convinced that your | 108 FUNDAMENTAL GUILT FOR NOT LOVING -- OBLIGATIONS |
| many more resources than you would like to admit. Admitting them would demand certain obligations and the | 114 STRUGGLE: HEALTHY AND UNHEALTHY |
| They are way behind those who can freely admit, and thus cope with, their resistance. If there | 114 STRUGGLE: HEALTHY AND UNHEALTHY |
| on the physical level, but you will undoubtedly admit that in the movement of mind, thought, spirit | 115 PERCEPTION, DETERMINATION, LOVE AS ASPECTS OF CONSCIOUSNESS |
| or her inner insecurity. But you will readily admit that this is not a real solution. It | 115 PERCEPTION, DETERMINATION, LOVE AS ASPECTS OF CONSCIOUSNESS |
| Creator of all beings. Have the humility to admit the limitations of such understanding and turn your | 115 PERCEPTION, DETERMINATION, LOVE AS ASPECTS OF CONSCIOUSNESS |
| progresses in the right direction, you learn to admit the shame to yourself, but are not yet | 117 SHAME: A LEGACY OF CHILDHOOD EXPERIENCES, EVEN FAVORABLE ONES |
| a considerable amount of struggle and courage to admit what so far has been inadmissible. When the | 117 SHAME: A LEGACY OF CHILDHOOD EXPERIENCES, EVEN FAVORABLE ONES |
| what you had regarded as too shameful to admit, you will feel emotional ease and comfort. Those | 117 SHAME: A LEGACY OF CHILDHOOD EXPERIENCES, EVEN FAVORABLE ONES |
| to yourself. And because you cannot make yourself admit it, you becloud it again. The recognition becomes | 117 SHAME: A LEGACY OF CHILDHOOD EXPERIENCES, EVEN FAVORABLE ONES |
| better and vastly more constructive for you to admit to yourself, I can't yet bring myself to | 117 SHAME: A LEGACY OF CHILDHOOD EXPERIENCES, EVEN FAVORABLE ONES |
| immediate reasons and answers, explanations and justifications. Simply admit those aspects that cause you shame. Write down | 117 SHAME: A LEGACY OF CHILDHOOD EXPERIENCES, EVEN FAVORABLE ONES |
| self-responsibility. This may be difficult for some to admit, particularly for those who pride themselves on being | 117 SHAME: A LEGACY OF CHILDHOOD EXPERIENCES, EVEN FAVORABLE ONES |
| larger intelligence to enter. Open yourself to it. Admit clearly: As long as I believe that any | 126 CONTACT WITH THE LIFE FORCE |
| you must make. It is so difficult to admit that you are driven by unreasonable fears, superstitions | 127 EVOLUTION'S FOUR STAGES: AUTOMATIC REFLEXES, AWARENESS, UNDERSTANDING, KNOWING |
| hostility, because the person does not wish to admit to it. Such people therefore are driven by | 127 EVOLUTION'S FOUR STAGES: AUTOMATIC REFLEXES, AWARENESS, UNDERSTANDING, KNOWING |
| life again only when you observe, acknowledge, and admit that automatism still exists. Once awareness has been | 127 EVOLUTION'S FOUR STAGES: AUTOMATIC REFLEXES, AWARENESS, UNDERSTANDING, KNOWING |
| cannot really have it. You are ashamed to admit this, so you pretend you possess what you | 128 LIMITATIONS CREATED THROUGH ILLUSORY ALTERNATIVES |
| and conquer this enemy is first to ascertain, admit, and articulate it. This approach will diminish fear | 130 FINDING TRUE ABUNDANCE BY GOING THROUGH YOUR FEAR |
| easier to doubt your vital energy than to admit your fear of your secret and give up | 136 THE ILLUSORY FEAR OF THE SELF |
| and frightened. You do your best not to admit that this is a self-induced process, however; you | 137 BALANCE OF INNER AND OUTER CONTROL |
| rationalizations for your disharmony? Or do you actually admit that it must be in you -- because | 139 DEADENING OF THE LIVE CENTER THROUGH MISINTERPRETATION OF REALITY |
| slighted, discriminated against, rejected. As a rule you admit this only vaguely. You may say the words | 139 DEADENING OF THE LIVE CENTER THROUGH MISINTERPRETATION OF REALITY |
| Could it be otherwise? Even when you do admit to feeling rejected, you usually let it go | 139 DEADENING OF THE LIVE CENTER THROUGH MISINTERPRETATION OF REALITY |
| potential? What disturbs me possibly more than I admit? That would be the first question, a pertinent | 140 CONFLICT OF POSITIVE VERSUS NEGATIVE ORIENTED PLEASURE AS THE ORIGIN OF PAIN |
| giving in to a wrong that you cannot admit, for it is a total wrong, or continuing | 143 UNITY AND DUALITY |
| because you falsely believe that the moment you admit and see where you are wrong and the | 143 UNITY AND DUALITY |
| be ascertained only when you have learned to admit them. You also need to question the meaning | 143 UNITY AND DUALITY |
| beyond what it pretends to mean. Once you admit this, it is easy to verify that all | 143 UNITY AND DUALITY |
| think deeply and honestly you will have to admit that this is not true at all. Or | 146 POSITIVE CONCEPT OF LIFE-FEARLESSNESS TO LOVE-BALANCE BETWEEN ACTIVITY AND PASSIVITY |
| from your innermost being, whether or not you admit its existence on a conscious level. Hence these | 146 POSITIVE CONCEPT OF LIFE-FEARLESSNESS TO LOVE-BALANCE BETWEEN ACTIVITY AND PASSIVITY |
| ways. ANSWER: Nevertheless, it does not suffice to admit this so generally, for that is not quite | 146 POSITIVE CONCEPT OF LIFE-FEARLESSNESS TO LOVE-BALANCE BETWEEN ACTIVITY AND PASSIVITY |
| only when you seriously question your conclusions and admit that things could be different. You must challenge | 146 POSITIVE CONCEPT OF LIFE-FEARLESSNESS TO LOVE-BALANCE BETWEEN ACTIVITY AND PASSIVITY |
| take place? Strangely enough, it seems painful to admit such denials, until you have reached the total | 147 THE NATURE OF LIFE AND HUMAN NATURE |
| so subtle that it is easy not to admit them. It is rather obvious that false feelings | 147 THE NATURE OF LIFE AND HUMAN NATURE |
| resistance in order to face yourself in truth, admit your problems and shortcomings, and shed your illusions | 152 CONNECTION BETWEEN THE EGO AND THE UNIVERSAL POWER |
| allow it to happen to you. You thus admit that it is yours and proceed to find | 154 PULSATION OF CONSCIOUSNESS |
| thing you want to do. Even if you admit to such negative emotions in principle, you still | 157 INFINITE POSSIBILITIES OF EXPERIENCE HINDERED BY EMOTIONAL DEPENDENCY |
| can only be fully tackled when you first admit to yourself the unfulfilled longings, your discontent, your | 159 LIFE MANIFESTATION REFLECTS DUALISTIC ILLUSION |
| more similar may sound impossible and preposterous. I admit that it is difficult to explain or describe | 160 CONCILIATION OF THE INNER SPLIT |
| the destructiveness because you do not wish to admit something so contrary to your self-image. The destructiveness | 161 UNCONSCIOUS NEGATIVITY ENDANGERS SURRENDER OF EGO TO INVOLUNTARY PROCESSES |
| denying the childish misunderstandings in your personality. To admit what childish nonsense is lodged in the unconscious | 162 THREE LEVELS OF REALITY FOR INNER GUIDANCE |
| you cannot establish order. It is hard to admit the utterly childish side, with all its senseless | 162 THREE LEVELS OF REALITY FOR INNER GUIDANCE |
| you feel worthless and do not wish to admit this feeling. But even this does not go | 162 THREE LEVELS OF REALITY FOR INNER GUIDANCE |
| to life, but few have the courage to admit it to themselves and do something about it | 166 PERCEIVING, REACTING, EXPRESSING |
| positive and giving, and do not wish to admit this in order to protect your self-image, others | 166 PERCEIVING, REACTING, EXPRESSING |
| also be faulty, since you choose not to admit your negativity, which makes you feel unjustly treated | 166 PERCEIVING, REACTING, EXPRESSING |
| on the other hand, you courageously and honestly admit to yourself what goes on in you and | 170 FEAR OF BLISS VERSUS LONGING FOR IT -- THE ENERGY CENTERS |
| other side, how can you confront, accept, and admit those negative, destructive traits, weaknesses, little selfishnesses, cruelties | 174 SELF-ESTEEM |
| it more and more possible to meet, acknowledge, admit, and accept anything in you, no matter how | 174 SELF-ESTEEM |
| come to the point where you can finally admit the deliberate desire to choose destructive attitudes. You | 175 CONSCIOUSNESS: FASCINATION WITH CREATION |
| is absolutely necessary that you feel this and admit it. Even though you understand in general, vague | 176 OVERCOMING NEGATIVITY |
| see that the cause is your destructiveness and admit it, but you do not yet see the | 176 OVERCOMING NEGATIVITY |
| out of something one is too self-willed to admit. Selfwill creates rigidity and rigidity is contrary to | 184 THE MEANING OF EVIL AND ITS TRANSCENDENCE |
| it away because you were too ashamed to admit it. You erroneously thought that there was something | 185 MUTUALITY: A COSMIC PRINCIPLE AND LAW |
| as you went on, you learned to fully admit, accept, and properly understand the universality of this | 185 MUTUALITY: A COSMIC PRINCIPLE AND LAW |
| do you also fear remaining in this state? Admit these reactions with the same candor you already | 187 (THE WAY TO HANDLE) ALTERNATION OF EXPANSIVE AND CONTRACTING STATES |
| you are not yet capable of functioning. Rather admit this -- it will automatically increase your ability | 187 (THE WAY TO HANDLE) ALTERNATION OF EXPANSIVE AND CONTRACTING STATES |
| of yourself; but you do not wish to admit this, so you go on continually projecting the | 192 REAL AND FALSE NEEDS |
| rest assured that negative intentionality indeed exists. To admit and to deal with this fact extensively and | 195 IDENTIFICATION WITH THE SPIRITUAL SELF TO OVERCOME NEGATIVE INTENTIONALITY |
| the price of suffering is tremendously difficult to admit. But once this is done, the door opens | 195 IDENTIFICATION WITH THE SPIRITUAL SELF TO OVERCOME NEGATIVE INTENTIONALITY |
| true. It is possible to fully recognize and admit negativity and yet not be at all ready | 195 IDENTIFICATION WITH THE SPIRITUAL SELF TO OVERCOME NEGATIVE INTENTIONALITY |
| not yet made the self-discovery that one can admit to a downright senseless, wasteful attitude that does | 195 IDENTIFICATION WITH THE SPIRITUAL SELF TO OVERCOME NEGATIVE INTENTIONALITY |
| simply because the ego does not want to admit its limitations, and yet the self has not | 195 IDENTIFICATION WITH THE SPIRITUAL SELF TO OVERCOME NEGATIVE INTENTIONALITY |
| is to you. When you identify it, observe, admit, and tackle it, you do not believe that | 195 IDENTIFICATION WITH THE SPIRITUAL SELF TO OVERCOME NEGATIVE INTENTIONALITY |
| continue to bring out your negative intentionality; to admit it honestly and openly. But a number of | 196 COMMITMENT: CAUSE AND EFFECT |
| are committed to this path have begun to admit some negative intentions, some deliberate withholding and spiteful | 196 COMMITMENT: CAUSE AND EFFECT |
| a persecuted victim. The stronger your disinclination to admit the negative intentions, the more you will capitalize | 196 COMMITMENT: CAUSE AND EFFECT |
| The refusal to expose the truth and to admit what exists is due to pride. This pride | 197 ENERGY AND CONSCIOUSNESS IN DISTORTION: EVIL |
| hurt; to pride that says, I will never admit that I can be hurt; or to fear | 197 ENERGY AND CONSCIOUSNESS IN DISTORTION: EVIL |
| life. One movement says, Yes, I want to admit what is evil, I want to confront myself | 197 ENERGY AND CONSCIOUSNESS IN DISTORTION: EVIL |
| weakness, the stronger you are. The more you admit your hurt, the more dignity you have, regardless | 197 ENERGY AND CONSCIOUSNESS IN DISTORTION: EVIL |
| negative intent. Those who are conscious of and admit their deliberate choice of a negative attitude are | 198 TRANSITION TO POSITIVE INTENTIONALITY |
| By now, most of you accept, face, and admit some of this negative intentionality, but not all | 198 TRANSITION TO POSITIVE INTENTIONALITY |
| that must be explored. For example, you may admit an irrational anger or hate. You may outwardly | 198 TRANSITION TO POSITIVE INTENTIONALITY |
| As I said, generally you may know and admit that this is your negative feeling, but emotionally | 198 TRANSITION TO POSITIVE INTENTIONALITY |
| mature, constructive, genuine self. It is necessary to admit the existence of the mistaken, destructive, mean and | 198 TRANSITION TO POSITIVE INTENTIONALITY |
| it is already significant progress if you can admit such feelings, which you never would have done | 198 TRANSITION TO POSITIVE INTENTIONALITY |
| reached this awareness on your path. You may admit that you are not willing to take the | 198 TRANSITION TO POSITIVE INTENTIONALITY |
| proper self-respect and self-acceptance is the ability to admit being wrong without feeling unworthy and unlovable. This | 198 TRANSITION TO POSITIVE INTENTIONALITY |
| and confusion. It is in fact possible to admit destructiveness without feeling hopelessly worthless. When you are | 198 TRANSITION TO POSITIVE INTENTIONALITY |
| try out a trusting attitude. If you merely admit your distrust, without going further to find out | 198 TRANSITION TO POSITIVE INTENTIONALITY |
| not wish to see this even though you admit negative intentionality. You admit that you deliberately wish | 198 TRANSITION TO POSITIVE INTENTIONALITY |
| this even though you admit negative intentionality. You admit that you deliberately wish to maintain and perpetuate | 198 TRANSITION TO POSITIVE INTENTIONALITY |
| be, not the master. If you cannot honestly admit that you are still too afraid of this | 200 THE COSMIC FEELING |
| you have learned to be aware of and admit quite a lot of negativity. So far the | 202 PSYCHIC INTERACTION OF NEGATIVITY |
| have become aware of this attitude and could admit it not only to themselves but also to | 202 PSYCHIC INTERACTION OF NEGATIVITY |
| investment in your pretense, your cowardice. When you admit your negative intentionality you perform the most fundamental | 202 PSYCHIC INTERACTION OF NEGATIVITY |
| most fundamental act of love. The moment you admit what you are doing, you are performing an | 202 PSYCHIC INTERACTION OF NEGATIVITY |
| know it or not. If you do not admit your negative intent, you may give a lot | 202 PSYCHIC INTERACTION OF NEGATIVITY |
| now established as the innocent victim. If you admit your similar unfair demands, your cowardice in giving | 202 PSYCHIC INTERACTION OF NEGATIVITY |
| revelation almost impossible; it implies that if they admit guilt you are right in accusing them of | 202 PSYCHIC INTERACTION OF NEGATIVITY |
| supposed to be -- or meaner. When you admit your ill will, you help others to begin | 202 PSYCHIC INTERACTION OF NEGATIVITY |
| I can let go. Maybe I, too, can admit these feelings without being held solely responsible. What | 202 PSYCHIC INTERACTION OF NEGATIVITY |
| doings, so that even when they do not admit it, you will know what is happening. And | 202 PSYCHIC INTERACTION OF NEGATIVITY |
| up many things you do not wish to admit. It must be put in action depending on | 202 PSYCHIC INTERACTION OF NEGATIVITY |
| much more deceptive and harmful than when you admit your hate. Admitting your hate is more loving | 202 PSYCHIC INTERACTION OF NEGATIVITY |
| the first step of love can be instituted: Admit your hate. Admit your punitiveness. Admit your spitefulness | 202 PSYCHIC INTERACTION OF NEGATIVITY |
| of love can be instituted: Admit your hate. Admit your punitiveness. Admit your spitefulness. To the degree | 202 PSYCHIC INTERACTION OF NEGATIVITY |
| be instituted: Admit your hate. Admit your punitiveness. Admit your spitefulness. To the degree you do so | 202 PSYCHIC INTERACTION OF NEGATIVITY |
| of the ladder of love the minute you admit the ugly truth that you wanted hidden and | 202 PSYCHIC INTERACTION OF NEGATIVITY |
| lead back to repression and denial. Often you admit your behavior but simultaneously engage in it as | 206 DESIRE: CREATIVE OR DESTRUCTIVE |
| this is what you must own up to. Admit that you do not want to see the | 206 DESIRE: CREATIVE OR DESTRUCTIVE |
| blame others and exonerate yourself, even if you admit your own negativity, you often do so because | 206 DESIRE: CREATIVE OR DESTRUCTIVE |
| need to hurt but do not wish to admit it, the outcome must be undesirable. Your guilt | 207 THE SPIRITUAL SYMBOLISM AND SIGNIFICANCE OF SEXUALITY |
| on your ability to risk, to confront, to admit your most guarded secret, and as a result | 207 THE SPIRITUAL SYMBOLISM AND SIGNIFICANCE OF SEXUALITY |
| the pathwork, to allow yourself to see and admit the truth, you will not only gain deeper | 207 THE SPIRITUAL SYMBOLISM AND SIGNIFICANCE OF SEXUALITY |
| are now at the point where you can admit your intent to give nothing of yourself and | 209 THE ROSCOE LECTURE: INSPIRATION FOR THE PATHWORK CENTER |
| in this respect. You reveal, you expose, you admit, you acknowledge, you take responsibility to an ever | 212 CLAIMING THE TOTAL CAPACITY FOR GREATNESS |
| to where you are. Once again, you should admit honestly whether you still see fulfillment in life | 212 CLAIMING THE TOTAL CAPACITY FOR GREATNESS |
| violate your deepest integrity. To feel regretful, to admit the truth that these impurities are a useless | 213 THE SPIRITUAL AND THE PRACTICAL MEANING OF LET GO, LET GOD |
| puzzled, confused or disturbed. When you feel resistance, admit the resistance, rather than glossing over it, as | 217 THE PHENOMENON OF CONSCIOUSNESS |
| it, as you may be tempted to do. Admit it anyway, in spite of the resistance. Have | 217 THE PHENOMENON OF CONSCIOUSNESS |
| by step you find your way back. You admit your hatred, and it is no longer quite | 219 CHRISTMAS MESSAGE -- MESSAGE TO THE CHILDREN |
| You have worked sufficiently on the path to admit these resistances, to question the misconceptions, to work | 221 FAITH AND DOUBT IN TRUTH OR DISTORTION |
| your lower self and overcame the shame to admit it, so must you now learn to take | 223 THE ERA OF THE NEW AGE AND NEW CONSCIOUSNESS |
| and not be ashamed of your higher self. Admit where you have indeed already arrived. Then you | 223 THE ERA OF THE NEW AGE AND NEW CONSCIOUSNESS |
| consciousness and attitudes that you never wanted to admit to yourself, you automatically become aware of the | 231 NEW AGE EDUCATION |
| it is preferable for a while to honestly admit and expose the word of your negative intentionality | 233 THE POWER OF THE WORD |
| facts of the greater life. You need to admit your fear, your puzzlement, your state of anxiety | 234 PERFECTION, IMMORTALITY, OMNIPOTENCE |
| not abandon the ideas, but you need to admit that the ideas are only ideas for you | 234 PERFECTION, IMMORTALITY, OMNIPOTENCE |
| disqualifying yourself from arguing the case in question. Admit how you bend reality according to the emotional | 237 LEADERSHIP -- THE ART OF TRANSCENDING FRUSTRATION |
| and fairness. You can, by now, quite easily admit how you have a stake in certain assumptions | 237 LEADERSHIP -- THE ART OF TRANSCENDING FRUSTRATION |
| a result of the honesty to know and admit when you are not impartial and do not | 237 LEADERSHIP -- THE ART OF TRANSCENDING FRUSTRATION |
| have rightfully attained leadership, whether you want to admit and see this or not. If you cannot | 237 LEADERSHIP -- THE ART OF TRANSCENDING FRUSTRATION |
| self-hate through false means. The moment you can admit this, you can open your heart and your | 240 ASPECTS OF THE ANATOMY OF LOVE: SELF-LOVE, STRUCTURE, FREEDOM |
| with your action without inner conflict. You will admit that you have needs, that in certain areas | 245 CAUSE AND EFFECT ON VARIOUS LEVELS OF CONSCIOUSNESS |
| was false. In fact, only when you fully admit your imperfection and human fallibility do you become | 247 THE MASS IMAGES OF JUDAISM AND CHRISTIANITY |
| will shimmer through slowly but inexorably, once you admit a negative intentionality which then attracts expert spirits | 248 THREE PRINCIPLES OF THE FORCES OF EVIL -- PERSONIFICATION OF EVIL |
| experiences and undesirable life circumstances. Once you can admit the resistance, it will be easier to go | 249 THE PAIN OF INJUSTICE -- COSMIC RECORDS OF ALL EVENTS, DEEDS, EXPRESSIONS |
| perceptions and your reactions, than you wish to admit. It is this very fear that causes the | 249 THE PAIN OF INJUSTICE -- COSMIC RECORDS OF ALL EVENTS, DEEDS, EXPRESSIONS |
| such a situation it is too frightening to admit the imbalance and mismanagement. When sufficient faith is | 250 INNER AWARENESS OF GRACE -- EXPOSING THE DEFICIT |
| in truth, but you do not wish to admit this. However, accusations that are made publicly do | 252 PRIVACY AND SECRECY |