| Admits......................4 | |
| is warranted. This inevitably affects others whether one admits it or not. The acting out that happens | 155 FEAR OF SELF -- GIVING AND RECEIVING |
| the other person. This is why everyone who admits the worst in themselves inevitably feels elation, liberation | 202 PSYCHIC INTERACTION OF NEGATIVITY |
| covertly in sexual expressions, whether or not one admits to having these feelings. If one's desires to | 207 THE SPIRITUAL SYMBOLISM AND SIGNIFICANCE OF SEXUALITY |
| your shortcomings, limitations, faults, impurities, and negativities. It admits that there are parts in you where you | 213 THE SPIRITUAL AND THE PRACTICAL MEANING OF LET GO, LET GOD |
| Admitted....................24 | |
| gradually forget the significance of what you had admitted to yourself. As long as the partial admission | 117 SHAME: A LEGACY OF CHILDHOOD EXPERIENCES, EVEN FAVORABLE ONES |
| helper -- the shame that you have finally admitted to yourself. And because you cannot make yourself | 117 SHAME: A LEGACY OF CHILDHOOD EXPERIENCES, EVEN FAVORABLE ONES |
| actually always been there, only you have never admitted it. Only after you have acknowledged the presence | 153 THE SELF-REGULATING NATURE OF INVOLUNTARY PROCESSES |
| its natural form. For example, once rage is admitted and fully experienced under the proper circumstances in | 155 FEAR OF SELF -- GIVING AND RECEIVING |
| still struggling with it and have only half-heartedly admitted its existence. Perhaps some of you may still | 157 INFINITE POSSIBILITIES OF EXPERIENCE HINDERED BY EMOTIONAL DEPENDENCY |
| as a masterpiece, an accomplishment of any other admitted creative act. The only difference is that the | 159 LIFE MANIFESTATION REFLECTS DUALISTIC ILLUSION |
| your beliefs are preposterous. Again, you might have admitted this in general and as a theory, but | 162 THREE LEVELS OF REALITY FOR INNER GUIDANCE |
| aware of being deliberately destructive. It must be admitted that you do not want to give this | 176 OVERCOMING NEGATIVITY |
| control. But there were moments when, as he admitted, he knew more or less what he was | 179 CHAIN REACTIONS IN THE DYNAMICS OF CREATIVE LIFE SUBSTANCE |
| taking account of it and its consequences. He admitted that much of his arrogance and terrifying manner | 179 CHAIN REACTIONS IN THE DYNAMICS OF CREATIVE LIFE SUBSTANCE |
| takes over once these energies are released and admitted to consciousness. The initial actualization of these powers | 183 THE SPIRITUAL MEANING OF CRISIS |
| worst impulses of cruelty, if honestly and squarely admitted, neither acted out irresponsibly nor repressed and denied | 184 THE MEANING OF EVIL AND ITS TRANSCENDENCE |
| To the degree they are seen, faced, and admitted, such feelings will diminish in intensity and must | 184 THE MEANING OF EVIL AND ITS TRANSCENDENCE |
| time in response to the previously stated and admitted negation. You state that you wish to experience | 187 (THE WAY TO HANDLE) ALTERNATION OF EXPANSIVE AND CONTRACTING STATES |
| of the hidden self can be deciphered and admitted, the manipulative, artificial hopelessness -- which is always | 191 INNER AND OUTER EXPERIENCE |
| to know it. This dishonesty must be ascertained, admitted, and finally given up. You need then adopt | 194 MEDITATION: LAWS AND VARIOUS APPROACHES-SUMMARY (MEDITATION AS POSITIVE LIFE CREATION) |
| again. Some of you, as I said, have admitted the desire to hold on to destructive attitudes | 196 COMMITMENT: CAUSE AND EFFECT |
| sense of identity. When negative expressions are not admitted to the self they congeal into a festering | 198 TRANSITION TO POSITIVE INTENTIONALITY |
| solve such conflicts. The destructive elements must be admitted first; but then the mind must confront and | 198 TRANSITION TO POSITIVE INTENTIONALITY |
| envy, and competitiveness very closely; second, if you admitted that whatever it is you envy, you also | 198 TRANSITION TO POSITIVE INTENTIONALITY |
| to deny, even now, after you have temporarily admitted them into your consciousness. It is certainly not | 201 DEMAGNETIZING NEGATIVE FORCE FIELDS -- PAIN OF GUILT |
| the secondary guilt. If the primary guilt were admitted and its consequences truly accepted, it would cease | 202 PSYCHIC INTERACTION OF NEGATIVITY |
| of intensity. The refusal to love, when not admitted, often manifests in the following attitude: I do | 202 PSYCHIC INTERACTION OF NEGATIVITY |
| pass that precisely because you have faced and admitted the worst, you will find your true value | 204 WHAT IS THE PATH? |
| Admitting...................55 | |
| in the following way: You shy away from admitting your guilt where it is justified and where | 9 PRAYER AND MEDITATION -- THE LORD'S PRAYER |
| spite of what you often think and feel, admitting a wrong will never injure your dignity. How | 37 ACCEPTANCE, RIGHT AND WRONG WAY -- DIGNITY IN HUMILITY |
| to the perfection you strive for: facing and admitting the wrong desires without giving in to them | 47 THE WALL WITHIN |
| the full extent, without restriction, without shame in admitting his doubt and fear, pain and vulnerability. Only | 82 THE CONQUEST OF DUALITY SYMBOLIZED IN THE LIFE AND DEATH OF JESUS |
| genuinely yours, it is much more unhealthy than admitting an unbelief. That is just one of the | 82 THE CONQUEST OF DUALITY SYMBOLIZED IN THE LIFE AND DEATH OF JESUS |
| religionists are wrong. Both types are incapable of admitting that they do not know and that they | 82 THE CONQUEST OF DUALITY SYMBOLIZED IN THE LIFE AND DEATH OF JESUS |
| and without these suffers from isolation. In not admitting the suffering, this type is as dishonest as | 84 LOVE, POWER, SERENITY AS DIVINE ATTRIBUTES AND AS DISTORTIONS |
| very much concerned in this work with your admitting the truth to yourself, for only then can | 106 SADNESS VERSUS DEPRESSION -- RELATIONSHIP |
| more resources than you would like to admit. Admitting them would demand certain obligations and the assumption | 114 STRUGGLE: HEALTHY AND UNHEALTHY |
| of meeting your insecurity is by facing it, admitting it, accepting it. That is the start. Then | 115 PERCEPTION, DETERMINATION, LOVE AS ASPECTS OF CONSCIOUSNESS |
| you. For some strange reason, you fight against admitting it. As long as there is something in | 131 INTERACTION BETWEEN EXPRESSION AND IMPRESSION |
| of this seeming goodness, so you struggle against admitting that which is actually foreign to your real | 133 LOVE: NOT A COMMANDMENT, BUT SPONTANEOUS SOUL MOVEMENT OF THE INNER SELF |
| consciousness, where it can no longer be corrected. Admitting, acknowledging, facing an emotion, no matter how undesirable | 134 THE CONCEPT OF EVIL |
| is a total wrong, or continuing the fight. Admitting a wrong means death, in a sense. So | 143 UNITY AND DUALITY |
| So you are faced with the alternatives of admitting a wrong, which means death in the deep | 143 UNITY AND DUALITY |
| against recognizing it. For recognizing it would be admitting to nonlife, admitting unhappiness or some form of | 147 THE NATURE OF LIFE AND HUMAN NATURE |
| For recognizing it would be admitting to nonlife, admitting unhappiness or some form of deadness. This, in | 147 THE NATURE OF LIFE AND HUMAN NATURE |
| refutes such arrogance and even creates shame. Also, admitting such an idea brings you closer to questioning | 162 THREE LEVELS OF REALITY FOR INNER GUIDANCE |
| your path to become aware of it. Even admitting to yourself, I feel half dead, I could | 165 EVOLUTIONARY PHASES IN RELATIONSHIP BETWEEN REALMS OF FEELINGS, REASON, AND WILL |
| now. The immediate danger is your difficulty in admitting that you are not yet who you want | 165 EVOLUTIONARY PHASES IN RELATIONSHIP BETWEEN REALMS OF FEELINGS, REASON, AND WILL |
| divine wisdom, claiming that you cannot, rather than admitting that you will not utilize it. This hurdle | 173 BASIC ATTITUDES AND PRACTICES TO OPEN THE CENTERS - RIGHT ATTITUDE TOWARD FRUSTRATION |
| is a typical dualistic confusion that apparently makes admitting an unpleasant truth and self-acceptance into mutually exclusive | 174 SELF-ESTEEM |
| of defiance and self-justification, because you believe that admitting your undesirable traits means that you must dislike | 174 SELF-ESTEEM |
| can afford the wonderful, relieving luxury of calmly admitting any undesirable, ugly trait, without in the least | 174 SELF-ESTEEM |
| and your ignorance about how to handle them. Admitting this brings immediate relief and deactivates these negative | 184 THE MEANING OF EVIL AND ITS TRANSCENDENCE |
| it and pretend to be unafraid. By freely admitting your fear, you are more in touch with | 190 IMPORTANCE OF EXPERIENCING ALL FEELINGS, INCLUDING FEAR - DYNAMIC STATE OF LAZINESS |
| at work. Only when you are capable of admitting your irrational demands and of seeing how you | 192 REAL AND FALSE NEEDS |
| that a sense of guilt is attached to admitting one's fallacy and distortion. Paradoxical as it may | 193 RÉSUMÉ OF THE BASIC PRINCIPLES OF THE PATHWORK: ITS AIM AND PROCESS |
| truth about yourself. This includes mentally observing and admitting your real thoughts and feelings, experiencing all your | 195 IDENTIFICATION WITH THE SPIRITUAL SELF TO OVERCOME NEGATIVE INTENTIONALITY |
| ones: Surge forward on this road of exploring. Admitting your negative intentions, your spiteful, deliberate withholding. Then | 196 COMMITMENT: CAUSE AND EFFECT |
| at the price of looking at, exposing or admitting anything that is too self-incriminatory. The resulting crisis | 197 ENERGY AND CONSCIOUSNESS IN DISTORTION: EVIL |
| one's own situation, or to protect oneself from admitting the destructive intent, then nothing is ever gained | 198 TRANSITION TO POSITIVE INTENTIONALITY |
| the path. You have made good progress in admitting partial negative intentionality. But every so often, such | 198 TRANSITION TO POSITIVE INTENTIONALITY |
| becomes in itself a subtle escape. By merely admitting a destructive feeling over and over again, without | 198 TRANSITION TO POSITIVE INTENTIONALITY |
| So often you are free and honest in admitting destructive and hateful feelings, but you still do | 198 TRANSITION TO POSITIVE INTENTIONALITY |
| capable of sustaining pleasure. By humbly and honestly admitting your hate and expressing it constructively, that is | 200 THE COSMIC FEELING |
| the secondary guilt and give it up by admitting it. Then you may even stay, if you | 202 PSYCHIC INTERACTION OF NEGATIVITY |
| is entangled lets them off the hook by admitting his or her own negative intentionality, destructive attitude | 202 PSYCHIC INTERACTION OF NEGATIVITY |
| in action depending on where you are inwardly. Admitting your negativity is always an act of love | 202 PSYCHIC INTERACTION OF NEGATIVITY |
| and harmful than when you admit your hate. Admitting your hate is more loving than an apparently | 202 PSYCHIC INTERACTION OF NEGATIVITY |
| impossible for the individual not to do that. Admitting the impulse but not acting on it requires | 206 DESIRE: CREATIVE OR DESTRUCTIVE |
| doomed or from which you must hide. By admitting the existence of this negative part, you can | 213 THE SPIRITUAL AND THE PRACTICAL MEANING OF LET GO, LET GOD |
| see and who have no intention of facing, admitting and changing it. This may even apply to | 231 NEW AGE EDUCATION |
| That defensive palliative seems perhaps less painful than admitting that you feel too evil and undeserving to | 233 THE POWER OF THE WORD |
| and has a stake in not knowing or admitting this attitude, the open channel cannot function. This | 234 PERFECTION, IMMORTALITY, OMNIPOTENCE |
| -- is the awareness of the partiality, the admitting of it, and thus disqualifying yourself from arguing | 237 LEADERSHIP -- THE ART OF TRANSCENDING FRUSTRATION |
| toppled by the lack of this impartiality. Not admitting it, and claiming that you are free from | 237 LEADERSHIP -- THE ART OF TRANSCENDING FRUSTRATION |
| in true security. Security lies in your first admitting the struggle, becoming aware of it. When you | 240 ASPECTS OF THE ANATOMY OF LOVE: SELF-LOVE, STRUCTURE, FREEDOM |
| test. This is obvious. The general fear of admitting the failure is as irrational and distorted as | 247 THE MASS IMAGES OF JUDAISM AND CHRISTIANITY |
| self-liberation, of purification, of self-esteem. The defense against admitting a possible wrong perpetuates the wrong and creates | 247 THE MASS IMAGES OF JUDAISM AND CHRISTIANITY |
| eye and a tooth for a tooth makes admitting a sin impossible. The punishment is too terrible | 247 THE MASS IMAGES OF JUDAISM AND CHRISTIANITY |
| until recently resulted from secondary guilt. Instead of admitting the fear of loving an equal, the man | 251 THE EVOLUTION AND SPIRITUAL MEANING OF MARRIAGE -- NEW AGE MARRIAGE |
| had to put down the woman. Instead of admitting fear of loving an equal and experiencing the | 251 THE EVOLUTION AND SPIRITUAL MEANING OF MARRIAGE -- NEW AGE MARRIAGE |
| man by making him the enemy. Instead of admitting that he feared an equal relationship, the man | 251 THE EVOLUTION AND SPIRITUAL MEANING OF MARRIAGE -- NEW AGE MARRIAGE |
| to make the woman an object. Instead of admitting the fear of self-responsibility on all levels, the | 251 THE EVOLUTION AND SPIRITUAL MEANING OF MARRIAGE -- NEW AGE MARRIAGE |